| Title | Box 27, Folder 05: Black history month materials, 1994; 1996; 1986; 1990; 1997 |
| Contributors | New Zion Baptist Church |
| Description | Black history month materials, 1994; 1996; 1986; 1990; 1997 |
| Subject | Church music--African American churches |
| Keyword | Miscellaneous |
| Digital Publisher | Digitized by Special Collections & University Archives, Stewart Library, Weber State University. |
| Date | 1994; 1996; 1986; 1990; 1997 |
| Date Digital | 2023; 2024 |
| Medium | Programs; Photographs; Sheet music; Booklets; Correspondence |
| Spatial Coverage | Ogden, Weber County, Utah, United States |
| Type | Image/StillImage |
| Access Extent | image/jpg |
| Conversion Specifications | Archived TIFF images were scanned with an Epson Expression 10000XL, a Epson Expression 12000XL scanner, and Epson FastFoto scanner. Digital images were reformatted in Photoshop. JPG files were then created for general use. |
| Language | eng |
| Rights | Materials may be used for non-profit and educational purposes; please credit New Zion Baptist Church, Ogden, Utah and Special Collections & University Archives, Stewart Library, Weber State University. For further information: |
| Sponsorship/Funding | Available through grant funding by the Utah State Historical Records Advisory Board |
| Source | New Zion Baptist Church Records; Box 27 |
| OCR Text | Show BLACK THE HISTORY FLAG The horizontal The design of the Flag. background is made up of three equal strips of the colors red, green, and black. : a i ae ee shah ee : ee inner ern ee rena shearers | The Negro Johnson. National The music Eyen our National beneath Thy hand, Anthem, "Lift was written Anthem may we depicts forever by R. vigor shed. and force __GREEN symbolizes living and growth. NATIONAL Every race of people. of a united | _ the pride, represents BLACK perenne THE the blood that was RED symbolizes ANTHEM Voice Rosamond how as stand, and Sing" Johnson. a People we true to our was have God, written by depended on true to our James Weldon God... "Shadowed native jand.” A GREAT AMERICAN Carter G. Woodson was born in 1875. He was the son of ex-slaves. He became known as the Father of Black History because of his writings about Blacks. After graduating from high school, he worked for a short while as a teacher and then a principal. He attended summer session at the University of Chicago and earned his Bachelor's and Master’s degrees. Woodson studied in Europe for a while and later became Professor of History at Howard University. He later served a while as Dean at West Virginia State College. He received his Ph.D. from Harvard in 1912. In 1922 he decided to devote his time to the research of Black History. He wrote and published many books about Blacks. One is called, ‘“The Negro In Our History.’’ CARTER G. WOODSON st RT Ae By 4 a ea ~~ SOD bee Pa " ay ‘taps NI LE Ss ater me iz ih ii Fy , . Fr = WSEA fies be Cheaade Ts Na WG AB " : - “Hat ithe _ Pia ty 8 ARES lee Rin. 4 og To Es RTI ~~ 2B .” dans he Sie a tS ct ee OR sal lee ahead Rte pes 1 eet 343 brisk SB s - A . ? , " , iy 7 ae 7) ~ 4\ eens o oe By BZ Carter G. Woodson "Father of Black History” A SS ‘ \ * . AN SN SS ¥ SN 5 . > y* ha ‘ z a ~ Eat " A ~ AA . \Nw , « 'x \ \ ~ a > : Se . \* : v Andes ‘ . r~ > es * es SS ASSES x eA » Ss I ss ae +. ~*~" Wea . » . ‘ .~" ~ YX ~* >) \" AALS SS . SS ES a —<—- “| gai i t " 48, dpa, os S) a W. E. B. Du Sa SONS ere SRG awe Saas ‘ ANN Wes .' . x RA LS po _ ww SOO ~ AQ WA . SN AX. : ’ Ss . wm 5 ae \S a \*> SQ Dcoace : ‘. SS Sate Sod Xs he Ys i a “ £0 a WR, AN ‘ \) SS AAG sy S xz C4 Ss = Ot He > : S © 0. ht «©6) 9 = ues ae O NEW ZION BAPTIST 2935 Lincoln Avenue CHURCH Ogden, Utah 84401 SUNDAY WORSHIP SERVICE Black History Month February 1996 yee +E, "For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life." John 3:16 Rev. George M. Merritt, Jr., Pastor "A Reaching Church...If Each One Reach One, Then Everyone Can Be Won" ORDER OF WORSHIP Enter to Worship DEVOTION CALL TO WORSHIP *PROCESSIONAL DEVOTION *RESPONSIVE READING *MODEL PRAYER ANNOUNCEMENTS AND PRAISE Announcing Clerk WORSHIP THROUGH *CONGREGATIONAL HYMN OBSERVATIONS WELCOME TITHES ALTAR Minister Choir Deacons Minister SONG Pastor Merritt Hospitality Committee WORSHIP & OFFERING THROUGH GIVING Deacons & Ushers WORSHIP THROUGH PRAYER CALL SELECTION SERMON Minister WORSHIP THROUGH THE WORD Choir Pastor Merritt THE INVITATION TO DISCIPLESHIP *THE INVITATION EXTENDED Pastor Merritt (Please No Walking) *BENEDICTION BENEDICTION Minister Depart to Serve “The grace of our Lord Jesus Christ be with you." *Indicates Congregation Standing | Thessalonians 5:28 THE RESPONSIVE THE SOUNDS MINISTER: the sounds wings. READING OF HEALING WINGS Listen...what are the sounds you hear? | hear of faith coming. | hear the sounds of healing CONGREGATION: | hear the sounds of souls touching, of hearts connecting, of faith assuring, of hopes soaring, of dreams fulfilling. The earth is throbbing with new understanding, for peace is coming and love is expanding. MINISTER: the sounds wings. Listen...what are the sounds you hear? | hear of hope coming. | hear the sounds of healing CONGREGATION: | hear the sounds of walls crumbling,of chains unlocking, of doors opening, of hatred dying, of swords melting, the nations are shouting with freedom extending, for boundaries are melting and lives are blending. MINISTER: the sounds wings. Listen... what are the sounds you hear? | hear of peace coming. | hear the sounds of healing CONGREGATION: | hear the sounds of people sharing, of mankind caring, of arms embracing, of voices singing, of a “2:9 From The Pastor’s Desk February 25, 1996 "Whoso loveth instruction loveth knowledge, but he that hateth reproof is stupid.” - Proverbs 12:1 Good Morning everyone and a special welcome to our visitors on We are glad that you have come to this another Lord’s Day! worship with us. May each one present be blessed by attending the services today. You may purchase tapes of the morning worship services for $5.00 each in the audio booth following the morning services. Thanks for your support. Let us not forget our commitment of "Each One Bring One". It is the responsibility of each member to bring others to Christ. Therefore, each member is asked to invite and bring others fo church. Spiritual Gifts: "And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: "Without Thought for the Week: progress" - Frederick Douglass struggle there can be no bells ringing, the earth is filling with love unending, souls are healing and hearts are mending, come on healing wings. MINISTER: the sounds wings. for and peace has Listen...what are the sounds you hear? | hear of love coming. | hear the sounds of healing CONGREGATION: | hear the sounds of eyes seeing, of ears hearing, of backs straightening, of heads lifting, lips unlocking, and soft tongues speaking, of faith coming, of hope coming, of peace coming, for love has come on healing wings. MINISTER hope, love." and AND love, CONGREGATION: these three, "And now abideth faith, but the greatest of these REKKKEKKKKKKKKKKKKKKKKKKKKKKK The night is beautiful So the faces of my people. The stars are beautiful So the eyes of my people. Beautiful also is the sun. Beautiful also are the souls of my people. -Lanston Hughes, My People is Black History Sojourner Truth, Antislavery Activist Among the first Black female activists, Truth was an electrifying public speaker and a leader in the crusade against slavery and for women’s] § @ fi)ipe Moons James Weldon Johnson, : . foarirsen nor > OORETIA SOOTT KING Author by Jane Tolberttouchateau A prolific writer, Johnson proved to be one of the leading figures in American literature and politics dur- ing the early 20th century. Frederick Douglass, Abolitionist Editor He was a slave who eventually became a brilliant speaker and wiiter. Douglass was one of the foremost leaders of the abolition- gg aR oF¢ uv 2 ist movement. _ Q ; N¢EQ Wilma Rudolph, 29 b Champion Athlete me: oe 025 Winner of four gold medals, | - 0 ES woman overcame a crip- |’ 5 2e5o ged from the 1960 Rome | : 2 this exceptional c O36 D S85e + 200, 2 Black}. pling disease and emer- | | Olympics as the fastest fe- | male runner in the world. 82 § }; ae £e @ Nat Turner, Slave Revolt £2529 MiThis O83c , ‘ Leader > Se | se African “American was a fiery preacher and 5 fe 5O militant leader who te- 20959 oot 8 sisted slavery in America. Turner organized an up- rising that struck a defi- $e O re) egeetonee ant blow against slavery. -_ » ” - — 7 "al THE ANNOUNCEMENTS February 25, 1996 The Pastor and members of the Second Baptist Church invite us to their annual Men and Womens’ Day Program this afternoon at 3:30 PM. Speaker will be Rev. Dr. Young from Calvary Baptist Church, Salt Lake City. The Pastor and members of the Calvary Baptist Church invite us to their Annual Ushers and Nurses Day Celebration on March 10, 1996, 3:30 PM. Speaker is Rev. Steve Holloway of Chicago, Illinois. Ushers and nurses are asked to come in uniform and paraticipate in this special day. The IGBA Youth Choir rehearsal schedule Mar. 16, 1996, is as follows: 1 PM, True Vine Baptist Church, Kaysville Mar. 23, 1996, 1 PM, Second Baptist Church, Ogden Mar. 30, 1996, 1 PM, New Pilgrim Baptist Church, SLC All youth between participate. ~ the ages of 2 Plan now to attend the Josh McDowell through 21 are asked Seminar on March to 9 and New Boys Concert on March 10, 1996. Flyers available in the vestibule. Additional information can be obtained from Deacon Clarence Campbell. Attention: Friday Night Bible Study will continue to be held on Friday evenings at 6:30. Children’s Bible Study and New Members Orientation Class will be held in the church annex (office). All are welcome! Need A Ride? ..to Sunday School or childrens’ choir rehearsal, call Lorraine Warwick at 393-9018 or Eddie Morris at 393-6921. ..to Prayer Meeting or Bible Study, call the through Friday from 1:00-4:00 PM at 392-2211. office Tuesday Nf] Thou wilt Keep him % ; Rkk= in perfect peace whose mind is staved on Thee. =, S SS THANK Isaiah 26:3 YOU FOR PRAYING SICK AND SHUT-IN AT HOME Mrs. Lillian Matthews Mrs. Sally Topps Mr. Dewitt Robinson Mrs. Velma Wilson Mrs. Pearline Blakeley ADAMS PLACE - 2433 Adams Avenue, Ogden Mrs. Mary Jolla Hawkins ASPEN CARE CENTER Mr. Frank Terrel - 2325 CARE ( Mt. Ogden) Mr. WEST Ernest CENTER Madison, Ogden - 375 E 5350 S., Ogden Belcher COUNTRY MEADOWS - 5865 Wasatch Drive, Ogden Mrs. Ruthie Mae Evans CRESTWOOD CARE CENTER - 3665 Brinker, Ogden Mrs. Minnie Kane Mrs. Juanita Boulden WASHINGTON Mrs. Luner SPECIAL TERRACE - 400 E 5350 S, Ogden Woods PRAYER PPaeRiele:. - Sister. Mr. J. D. Knox; OF Sipter Mother of Sister Irene Hazel Jones KEKKKKRKKKKKKKKKKKREKRKKKKKKKKKKKKKEKEK KEKE KKK KKKKKKKKKKAKKK KKK If you are sick or know of members who are, please call sick committee chairperson, Brother Willie Martin, Jr. If you desire a visit from the Pastor on other than First Sunday, please call him at the church (392-2211) or at home (394-0517). "O Praise the Lord, all ye nations; praise him, all ye people. For his merciful kindness is great toward us; and the truth of the Lord endureth forever. Praise ye the Lord." -Psalm 117 NEW ZION BAPTIST CHURCH "ASTOR Rev. George M. Merritt, Jr. 394-0517 CHAIRPERSONS Deacon Kenneth Wilder Deacons Ministry Deaconess Ministry Trustee Ministry Selma Hutchinson Thomas J. Donaldson CLERK Doris Green 782-4086 HEADS OF AUXILIARIES Marion Carter Laymen Ministry Mission Mintstry Ushers Ministry Youth Ushers Virgia Wilder Clydies Finn Shetla 393-7966 394-8482 392-3036 621-2877 393-7966 394-0697 Tucker DEPARTMENT OF CHRISTIAN EDUCATION 394-0517 CE Director Denise Menitt 479-5919 Sunday School Supt. Deacon Harry Nunn, Sr. 479-3611 NBC Ministry Dula Brock DEPARTMENT Chairman Alice Treasurer Willie Brock Financial Secretary OF FINANCE Glenn Nadine Stanford DEPARTMENT OF MUSIC Deacon Gerod Sawyer, Pres. Inspirational Choir Miles McIntosh, Pres. Mens’ Chorus Angels of Praise Clara Campbell, Director Shevonne Pres. SECRETARY Shirley Brown SEXTON Cleo Myles Ambassador to Sick Nelson, 394-3107 774-0608 479-3611 399-4577 394-0517 7706-1030 392-3036 546-1077 392-5802 ~ASTORAL ASSISTANTS Sick Ministry Chairman New Members Ministry Youth Activities Ministry Absentee Follow-up Chair Announcements Chair Willie Martin, Jr. Rev. Cal Carter Desseria Satterwhite Anna Campbell Benevolent Ministry Chair Deacon Clarence Campbell Condolences Ministry Chair Addline Jackson Decorations Chair Beverly Reid Hospitality Chair Arthur Davis Tape Ministry Clara Campbell Pastor's Aid Emma Brooks Publicity Chair Dorothy Barlin Distant Transportation Emma Brooks 621-4475 621-6602 393-SS35 7706-3491 776-1030 394-2739 392-5214 394-5304 776-1030 782-1636 621-4072 782-1636 Sermon Notes Preacher/Speaker Date Place Mo. Date Ye. ‘s Theme Book/Chapters/Verses Notes/Outline Application: How can I apply this lesson to my personal life? TIMOTHY 2:15 — Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. WEEKLY CALENDAR SUNDAY SUNDAY SCHOOL MORNING WORSHIP LORD’S SUPPER & BAPTISM 1st 9:30 AM 11:00 AM 11:00 AM MONDAY Ushers 3rd TUESDAY 4th General Mission Laymen Young Matrons Inspirational Choir Rehearsal 6:00 PM 6:00 6:00 6:00 7:00 PM PM PM PM WEDNESDAY Prayer Meeting Teachers Training Techniques Angels of Praise 2nd & 3rd 12 Noon & 7:00 PM 6:00 PM 6:00 PM THURSDAY Trustees 3rd 6:00 PM FRIDAY Bible Study Adults and Children 6:30 PM SATURDAY Youth Department Meeting 1st & 3rd Mens’ Chorus Rehearsal 3rd Inspirational Choir Rehearsal New Members Class (Four Weeks) 11:00 AM 11:00 AM 10:00 AM 12 Noon NEW ZION BAPTIST CHURCH Ogden, Utah Welcome! it is our sincere desire that this service of worship will prove to be a blessing to you. Here, we have no creed but Christ, no purpose except to serve the needs of any who come our way as best we can in the name of our Lord and Saviour, Jesus Christ. We believe that every follower of Christ can and should interpret, assume, and practice the love of God in his own life. We do not believe that differences of opinion have a place in breaking the fellowship of Christians. We turn to our Bible as the source of our practices and teachings. We strive to catch the spirit of Christ's teachings as they are revealed in the words of God and apply them with common sense to our own day. WE BELIEVE that the religion of Jesus Christ makes each one of us a servant to the best that is in life. We believe that the religion of Jesus Christ is a happy one. We believe it is better to love than to hate. Therefore,we welcome you joyously to this worship service. We sincerely pray that God's richest blessings may be upon you. You have blessed us by your presence. WE ARE AFFILIATED with the Intermountain General Baptist Association of Churches, Inc. and the National Baptist Convention, USA, Inc. Our operational budget is subscribed by the tithes and free will offerings of our members and friends. lf you are seeking a Church Home, you are cordially invited to through Church; become a part of this fellowship. letter from another Membership may be obtained Baptist by confession of Christian experience; and as a candidate for water baptism for those who have never confessed their hope in Christ. New Zion Baptist Church 2935 Lincoln Avenue Ogden, UT 84401 Rev. George (801) 392-2211 M. Merritt, Jr., Pastor bells ringing, the earth is filling with love unending, for souls are healing and hearts are mending, and peace has come on healing wings. MINISTER: the sounds wings. Listen...what are the sounds you hear? | hear | hear the sounds of healing of love coming. CONGREGATION: | hear the sounds of eyes seeing, of ears hearing, of backs straightening, of heads lifting, lips unlocking, and soft tongues speaking, of faith coming, of hope coming, of peace coming, for love has come on healing wings. MINISTER AND CONGREGATION: "And now abideth faith, hope, and love, these three, but the greatest of these is love." KKEKKEKKEREREREKRERERRREREREREE The night is beautiful So the faces of my people. The stars are beautiful So the eyes of my people. Beautiful also is the sun. Beautiful also are the souls of my people. -Lanston Hughes, My People THE RESPONSIVE THE SOUNDS MINISTER: the sounds wings. READING OF HEALING WINGS Listen...what are the sounds you hear? | hear of faith coming. ! hear the sounds of healing CONGREGATION: |! hear the sounds of souls touching, of hearts connecting, of faith assuring, of hopes soaring, of dreams fulfilling. The earth is throbbing with new understanding, for peace is coming and love is expanding. MINISTER: -the sounds wings. Listen...what are the sounds you hear? | hear of hope coming. | hear the sounds of healing CONGREGATION: | hear the sounds of walls crumbling,of chains unlocking, of doors opening, of hatred dying, of swords melting, the nations are shouting with freedom extending, for boundaries are melting and lives are blending. MINISTER: Listen... what are the sounds you hear? | hear the sounds of peace coming. | hear the sounds of healing wings. CONGREGATION: | hear the sounds of people sharing, of mankind caring, of arms embracing, of voices singing, of Lift Every Voice And JAMES WELDON JOHNSON 1. Lift 2. 3. ev-ry mo-nies lib - er- ty; had died; Yet with brought us thus far on the way; 4 i ud : pt Li 4. I 7 oe | T i t Let our | ' the = Di e . ee r ht r t— taht , : 7: t ee a. * a \ Sal @: j ty a“ . re- joic-ing a Thouwhohast by ) ee PK ' Ll eo ft — P Ad 2 he be a Pa Ge, i} re 2 Bea. Pe akg +} T -- . = \ ee } j aE Sing a sea. sighed? We have Lest our pray. : + | | 4 i sia f ! nee if jar | £ . * Pe | song full of the have come, tread-ing our feet stray from the places,our God where we met Thee, Lest our hearts, drunk with the song full of the faiththat thedarkpasthastaught us, Singa SR that with tears has been a way Slee arenes “OE ER wa-tered,We Oe are yw o-ver come sis —— r = SS . . J 1 2 - Re——f eeAe weer kK SS 1% 7 | 5 sib i » i ar EER N ue ane Baw roll- ing fa- thers path, we oe>\ Se = ‘ a a inSa —_— ' 1 et . 4 led us . . . i hh ae . } . ANG RT ae 5 RE eae | a T % i mesa @) : oe Thy might, Raabe a FIR 1 lis - tning skies Let it re-soundloud as the feet, Cometo the placeforwhich our wea - ry light Keep us for- ev- er in the the to i beat, have not our . e r rise, high as the stead-y . bal e od, Felt in the tears,Thou who hast * born _ ring, Ring withthe the chast ‘ning our si - lent of | R. ROSAMOND JOHNsox till earth and heav - en un- j fh sing, trod, bit-ter years,God of hope days when cy voice and Ston-y the road we God of our wea- ry har- Sing National Negro Hymn fseadiaatl z hope that the pres- ent path thro the blood of wine of the world,we A S ris - ing Fac-ing the us; brought has slaugh - tered, Out from the gloom-y the Shadowed be- neath Thy siaer for- get ___\__4, Z $36 ; : = us march on till vic-to of our new day be- gun, Let last Wherethe whitegleam of ourbright till now we stand at ue to our God, true to our stand,Tr mav we for. ev- er —_— sun past , hand, £n2e ry star da- 2# is won. 1s cast. tive land. Sermon Notes Preacher/Speaker Date Place Date Yr. Theme Book/Chapters/Verses Notes/Outline Application: How can I apply this lesson to my personal life? God, a workman ll TIMOTHY 2:15 — Study to shew thyself approved unto word of truth. that needeth not to be ashamed, rightly dividing the Modern Scholars Say Africans Played Major Role In Scriptures -By Lisa C. Jones "Black people have been duped into running from thinking it was the White man’s book." -The Rev. Walter A. McCray the Bible, In determining the race of biblical characters, religious scholars consider legends, languages, Bible translations and other historical manuscripts. But there is some disagreement. Although there are differences of emphasis, Black scholars and an increasing number of White biblical scholars agree on the eight most widely accepted Black personalities in the Bible: ® The Queen of Sheba. The queen, who visited King solomon and marveled at his wisdom, was queen of Ethiopia and Egypt. Scriptures: I Kings 10:1; II Chronicles 9:1; St. Matthew 12:42. ®@ Zipporah. She was Moses’ Cushite wife Jethro. Scripture: Numbers 12:1. and daughter of ® Ebed-melech. This Ethiopian eunuch saved the life Jeremiah, the prophet. Scriptures: Jeremiah 38:7-13; 39:16. of ® Ethiopian Eunuch. This unnamed eunuch received a spiritual conversion and a better understanding of the Scriptures after speaking with Philip. Scripture: Acts 8:26-40. ® Hagar. She was Sarah’s Egypitan handmaiden, who eventually had Abraham’s first son, Ishamel. ® Pharaoh Tirharkah. Kings 19:9. Scripture: Gen. 16:1 & 3; 21-9. He was an Ethiopian king. Scripture: II 9 Asenath. She was the Egyptian wife of Joseph, given to him by the Pharaoh. Asenath and Joseph had two sons, Manessah and Ephraim. Scripture: Genesis 41:45 8 Simon of Cyrene. He helped Jesus carry the cross. an ancient city in Libya, Africa. Cyrene was Although few, if any, believe in the "curse of Ham", which was used as a justification for slavery, some experts, like Dr. Walter A. McCray, pastor of the First Baptist Church in Chicago, maintain that Blacks are indeed Noah’s three sons. Ham descendants of Ham, the youngest of - translated from Hebrew to mean "hot, heated or Black" - was called the father of Canaan in the Bible. Canaan, along with Cush (or ancient Ethiopia), Mizraim (Early Egypt) and Phut are considered to be Ham’s direct offspring. If this is true, according to some scholars, at least one book of the Bible was written by a Black man, namely Zephaniah. Called the "son of Cushi," Zephaniah was counted among the minor prophets of the Bible. In agreeing that Zephaniah was Black, some read King Solomon’s lyrical prose in The Songs of Solomon and conclude that he, too, was a Black man, and that this song-like book was devoted to his relationship with the Queen of Sheba. Scholars base their characterizations of biblical figures on a few basic hypothesis set forth, in part, by Dr. Charles B. Copher, a leading authority on historical analysis of Blacks in the Bible. These assumptions are that (1) race was not the social and political issue that it is today; (2) most Bible activity took place in areas historically populated by people of color, such as the near Middle East and Northeast Africa; and (3) "blackness" can be determined by scriptural references to skin color, Black ancestry and features characteristic of Black peoples. Religious scholars say the major point is that the Bible depicted a multicultural world and..."it is this rich mosaic of diverse people in the Bible that makes it very compelling." NEGRO NATIONAL HYMN LIFT EV'RY VOICE AND SING TIL EARTH AND HEAVEN RING RING WITH THE HARMONIES OF LIBERTY. LET OUR REJOICING RISE HIGH AS THE LISTENING SKIES LET IT RESOUND LOUD AS THE ROLLING SEA. SING A SONG FULL OF THE FAITH THAT THE DARK PAST HAS TAUGHT US, SING A SONG FULL OF THE HOPE THAT THE PRESENT HAS BROUGHT US, FACING THE RISING SUN OF OUR NEW DAY BEGUN LET US MARCH ON 'TIL VICTORY IS WON. STONY THE ROAD WE TROD BITTER THE CHASTENING ROD FELT IN THE DAYS WHEN HOPE UNBORN HAD DIED. VET WITH A STEADY BEAT HAVE NOT OUR WEARY FEET COME TO THE PLACE FOR WHICH OUR FATHERS SIGHED. WE HAVE COME OVER A WAY THAT WITH TEARS HAS BEEN WATERED WE HAVE COME TREADING OUR PATH THROUGH THE BLOOD OF THE SLAUGHTERED, QUT FROM THE GLOOMY PAST TILL NOW WE STAND AT LAST WHERE THE WHITE GLEAM OF OUR BRIGHT STAR IS CAST. GOD OF OUR WEARY YEARS GOD OF OUR SILENT TEARS THOU WHO HAS BROUGHT US THUS FAR ON THE WAY, THOU WHO HAS BY THY MIGHT LED US INTO THE LIGHT KEEP US FOREVER IN THE PATH, WE PRAY. LEST OUR FEET STRAY FROM THE PLACES, OUR GOD, WHERE WE MET THEE, LEST OUR HEARTS DRUNK WITH THE WINE OF THE WORLD WE FORGET THEE, SHADOWED BENEATH THY HAND, MAY WE FOREVER STAND, TRUE TO OUR GOD TRUE TO OUR NATIVE LAND, James Weldon Johnson THANK YOU FOR PRAYING SICK AND SHUT-IN AT HOME Mrs. Mary Jolla Hawkins Mrs. Sally Topps Mrs. Lillian Matthews ASPEN CARE CENTER Mr. Ernie Moore Mr. Frank Terrel CARE WEST CENTER Mr. Ernest Belcher COUNTRY - 2325 Madison, Ogden ( Mt. Ogden) - 375 E 5350 S., Ogden MEADOWS - 5865 Wasatch Drive, Ogden Mrs. Ruthie Mae Evans CRESTWOOD CARE CENTER - 3665 Brinker, Ogden Mrs. Iola Fowler Mrs. Minnie Kane WASHINGTON TERRACE - 400 E 5350 S, Ogden Mrs. Luner Woods Mrs. Juanita Boulden Mr. Ben Issac FHP HOSPITAL - Salt Lake City Miss Pearl Harper SPECIAL PRAYER REQUESTS Father of Sister Isabel Brigham in Puerto Rico KKEKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKAKKKKKEAKAE If you are sick or know of members who are, please call sick committee chairperson, Brother Willie Martin, Jr., or the church office at 392-2211. KHKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKAKKKKKKKKK A KK "O Praise the Lord, all ye nations; praise him, all ye people. For his merciful kindness is great toward us; and the truth of the Lord endureth forever. Praise ye the Lord." -Psalm 117 NEW ZION APTIST CHURCH 935 Lincoln Avenue Ogden, Utah SUNDAY WORSHIP SERVICE | BLACK HISTORY MONTH hahah SMM ‘ ‘ci i" ut to on eamet al nha A AE Swan pt 0 = Se ERO 1994 United States Congressional Black Caucus @ CALL TO WORSHIP ORDER OF WORSHIP Minister *PROCESSIONAL Choir DEVOTION Deacons RESPONSIVE WELCOME READING & MODEL PRAYER & ANNOUNCEMENTS Announcing New Zion opens wide it’s doors and in the name Christ says, "Welcome, we are glad you came." SELECTION Clerk of Jesus Choir OBSERVATIONS Rev. James Gates TITHES & OFFERINGS Deacons & Ushers ALTAR CALL SELECTION *HYMN Choir OF FAITH SERMON | Congregation Rev. James Gates *INVITATION TO DISCIPLESHIP Rev. Gates VISITOR RECOGNITION Rev. Gates *BENEDICTION Rev. Gates “The grace of our Lord Jesus Christ be with you." | Thessalonians 5:28 *Indicates Congregation Standing THE RESPONSIVE THE SOUNDS READING OF HEALING WINGS MINISTER: Listen...what are the sounds you hear? I hear the sounds of faith coming. I hear the sounds of healing wings. CONGREGATION: I hear the sounds of souls touching, of hearts connecting, of faith assuring, of hopes soaring, of dreams fulfilling. The earth is throbbing with new understanding, peace is coming and love is expanding. for MINISTER: Listen...what are the sounds you hear? I hear the sounds of hope coming. I hear the sounds of healing wings. CONGREGATION: I hear the sounds of walls crumbling,of chains unlocking, of doors opening,of hatred dying, of swords melting, the nations are shouting with freedom extending, for boundaries are melting and lives are blending. MINISTER: Listen... what are the sounds you hear? I hear the sounds of peace coming. I hear the sounds of healing wings. CONGREGATION: I hear the sounds of people sharing, of mankind caring, of arms embracing, of voices singing, of bells ringing, the earth is filling with love unending, for souls are healing and hearts are mending, and peace has come on healing wings. MINISTER: Listen...what are the sounds you hear? I hear the sounds of love coming. I hear the sounds of healing wings. CONGREGATION: I hear the sounds of eyes seeing, of ears hearing, of backs straightening, of heads lifting, lips unlocking, and soft tongues speaking, of faith coming, of hope coming, of peace coming, for love has come on healing wings. MINISTER AND CONGREGATION: "And now abideth faith, hope, and love, these three, but the greatest of these is love." Let the Words by SPU dad it words my mouth, of = eT BS IDS het the words iny mouth And the SS SS See ee —— add Peery tations of my be | HI Hi Hi) {| | bread: evil: SS | ee, Thy Kingdom come: Thy will be done on Forgive us our trespasses, as we forgive is the ERE kingdom, and and the power, the glory, earth as those who for-ever and it is indieav (res-pass a painst ever. <A - en. us. men. fm == = ody from i Thine Big BS em | - deliver —— Figs Re name. Gay. but a ill | e a { | lai i } be it te mptation, hallowed bef | into For Wilt ‘Thou Li | not in heaven, | us it} sight; | Lead 1. pig our art bend ane Lit j { nn re oe day | | iy this | ga us | | “adie Father (sive on in Thy me | | teach | | ] | 7 ul Thee Wilt Thou Qur who | aoe s-cept-a-ble j serve | to il <a how heart ee = F o e S e e d Wet <7 me = teach Pity medi. cS ppd of 7 the Mouth ie 9 ci. of My ® Simon of Cyrene. He helped Jesus carry the cross. an ancient city in Libya, Africa. Cyrene was Although few, if any, believe in the "curse of Ham", which was used as a justification for slavery, some experts, like Dr. Walter A. McCray, pastor of the First Baptist Church in Chicago, maintain that Blacks are indeed descendants of Ham, the youngest of Noah’s three sons. Ham - translated from Hebrew to mean “hot, heated or Black" - was called the father of Canaan in the Bible. Canaan, along with Cush (or ancient Ethiopia), Mizraim (Early Egypt) and Phut are considered to be Ham’s direct offspring. If this is true, according to some scholars, at least one book of the Bible was written by a Black man, namely Zephaniah. Called the “son of Cushi," Zephaniah was counted among the minor prophets of the Bible. In agreeing that Zephaniah was Black, some read King Solomon’s lyrical prose in The Songs of Solomon and conclude that he, too, was a Black man, and that this song-like book was devoted to his relationship with the Queen of Sheba. Scholars base their characterizations of biblical figures on a few basic hypothesis set forth, in part, by Dr. Charles B. Copher, a leading authority on historical analysis of Blacks in the Bible. These assumptions are that (1) race was not the social and political issue that it is today; (2) most Bible activity took place in areas historically populated by people of color, such as the near Middle East and Northeast Africa; and (3) "blackness" can be determined by scriptural references to skin color, Black ancestry and features characteristic of Black peoples. Religious scholars say the major point is that the Bible depicted a multicultural world and..."it is this rich mosaic of diverse people in the Bible that makes it very compelling." Modern Scholars Say Africans Played Major Role In Scriptures -By Lisa C. Jones "Black people have been duped into running from thinking it was the White man’s book." -The Rev. Walter A. McCray the Bible, In determining the race of biblical characters, religious scholars consider legends, languages, Bible translations and other historical manuscripts. But there is some disagreement. Although there are differences of emphasis, Black scholars and an increasing number of White biblical scholars agree on the eight most widely accepted Black personalities in the Bible: ® The Queen of Sheba. The queen, who visited King solomon and marveled at his wisdom, was queen of Ethiopia and Egypt. Scriptures: I Kings 10:1; If Chronicles 9:1; St. Matthew ® Zipporah. She was Moses’ Cushite wife Jethro. Scripture: Numbers 12:1. and 12:42. daughter of ® Ebed-melech. This Ethiopian eunuch saved the life Jeremiah, the prophet. Scriptures: Jeremiah 38:7-13; 39:16. of ® Ethiopian Eunuch. This unnamed eunuch received a spiritual conversion and a better understanding of the Scriptures after speaking with Philip. Scripture: Acts 8:26-40. ® Hagar. She was Sarah’s Egypitan handmaiden, who eventually had Abraham’s first son, Ishamel. Scripture: Gen. 16:1 & 3; 21-9. ® Pharaoh Tirharkah. Kings 19:9. ® Asenath. He was an Ethiopian king. Scripture: II] She was the Egyptian wife of Joseph, given to him by the Pharaoh. Asenath and Joseph had two sons, Manessah and Ephraim. Scripture: Genesis 41:45 | THE SUNDAY SCHOOL February 13, 1994 Lesson Subject: "God’s Patience and Justice" Scripture Lesson Text: Time: AD 30 Place: Jerusalem Golden Text: "What Luke 20-9:19 is this then that is written, The stone which the builders rejected, the same is become the head of the corner?" (Luke 20:17) Today’s Aim Facts: to examine the Lord’s parable of the wicked vinedressers. Principle: to teach that God has a just and sovereign plan and that His patient and persistent desire is to bless His people. Application: to encourage the believer to trust God to overrule any difficulty in his life for his eternal good. Practical Points 1. God patiently waits and gives time and aid to His people so that they might bear fruit. 2. If we resist what God wants to do, we will not be fruitful; if,however, we allow the Lord to have His way, we will bear abundant fruit for Him. 3. Jesus is the spiritual foundation of God’s people and kingdom. The Messiah was rejected by the Jewish leaders and nation: however, despite their attempts to eliminate triumphant and exalted Head of the church. Jesus, He became the SICK AND SHUT-IN AT HOME Mrs. Pearline Blakeley Mrs. Mabel Coates Mr. John Hawkins Mrs. Mary Jolla Hawkins Mrs. Lillian Matthews Mrs. Sally Topps Mrs. Henry Wilson ASPEN CARE CENTER - 2325 Madison, Ogden Mr. Ernie Moore CARE WEST CENTER Mr. Ernest Belcher Mr. Frank Terrel ( Mt. Ogden) - 375 E 5350 S., Ogden Mrs. Cora Johnson COUNTRY MEADOWS - 5865 Wasatch Drive, Ogden Mrs. Ruthie Mae Evans CRESTWOOD CARE CENTER - 3665 Brinker, Ogden Mrs. lola Fowler WASHINGTON TERRACE Mrs. Luner Woods OGDEN CARE CENTER Mrs. Annie Hall - 400 E 5350 S, Ogden Mr. Ben Issac NORTH - 524 E 800 N, Ogden KKKKKKKKKKKAKKEKAKKAKKKKKKAKRAKAKKAKAKAKAKAKKAKKA KAKA AKA KK KKK A KKK K If you are sick or know of members who are, please call committee chairperson, Brother Willie Martin, Jr. sick KKEKKAKKAKBKKKRAKKKAKKRKAKKKKEKRRKKKKAKKKKKKKAKKAKAKAKAKKAK AK KA K "O Praise the Lord, all ye nations; praise him, all ye people. For his merciful kindness is great toward us; and the truth of the Lord endureth forever. Praise ye the Lord." -Psalm 117 WEEKLY CALENDAR SUNDAY SUNDAY SCHOOL MORNING WORSHIP CHURCH TRAINING HOUR EVENING WORSHIP LORD'S SUPPER & BAPTISM 9:30 11:00 6:00 7:00 11:00 1st & 3rd 1st AM AM PM PM AM MONDAY Ushers 3rd 6:00 PM TUESDAY General Mission Laymen Young Matrons 4th 6:00 PM 7:00 PM 7:00 PM WEDNESDAY Mid-Week Services Sunday School Teachers Meeting 12 Noon & 7:00 PM 6:00 PM THURSDAY Trustees Choir Rehearsal 3rd | 6:00 PM 7:00 PM FRIDAY SATURDAY Youth Department Meeting Mens’ Chorus Rehearsal Choir Rehearsal 1st & 3rd 3rd 11:00 AM 11:00 AM 10:00 AM NEW ZION BAPTIST Ogden, Utah CHURCH Welcome! It is our sincere desire that this service of worship will prove to be a blessing to you. Here, we have no creed but Christ, no purpose except to Serve the needs of any who come our way as best we can in the name of the Lord and Savior, Jesus Christ. We believe that every follower of Christ can and should interpret, assume and practice the love of God in his own life. We do not believe that differences of opinions have a place in breaking the fellowship of Christians. We turn to our Bible as the source of our practices and teachings. We Strive to catch the spirit of Christ's teachings as they are revealed in the words of God and apply them with common sense to our own day. WE each BELIEVE that the religion of Jesus Christ makes one of us a servant to the best that is in life. believe that the religion of Jesus Christ is a happy one. believe welcome it is better to love than you joyously sincerely pray that God's you. to this to hate. worship richest blessings Therefore, service. may You have blessed us by your presence today. We We we We be upon WE ARE AFFILIATED with the Intermountain Genera! Baptist Association and the National Baptist Convention USA, Inc. Our operational budget is subscribed by the tithes and free will offerings of the members and friends. If you are seeking a Church Home, you are cordially invited to become a part of this fellowship. Membership may be obtained from another Baptist Church, through letter, confession of Christian experience, and candidate for water baptism, for those who have never confessed their hope in Christ. NEW ZION BAPTIST CHURCH 2935 Lincoln Ave, Ogden, Utah Phone: (801) 392-2211 NEW ZION BAPTIST CHURCH Ogden, Utah Welcome! It is our sincere desire that this service worship will prove to be a blessing to you. of Here, we have no creed but Christ, no purpose except to serve the needs of any who come our way as best we can in the name of the Lord and Savior, Jesus Christ. We believe that every follower of Christ can and should interpret, assume and practice the love of God in his own life. We do not believe that differences of opinions have a place in breaking the fellowship of Christians. We turn to our Bible as the source of our practices and teachings. We strive to catch the spirit of Christ's teachings as they are revealed in the words of God and apply them with common sense to our own day. WE BELIEVE that the religion of Jesus Christ makes each one of us a servant to the best that is in life. We believe that the religion of Jesus Christ is a happy one. We believe it is better to love than to hate. Therefore, we welcome you joyously to this worship service. We sincerely pray that God’s richest blessings may be upon you. You have blessed us by your presence today. WE ARE AFFILIATED with the Intermountain General Baptist Association and the National Baptist Convention subscribed USA, Inc. Our operational budget is by the tithes and free will offerings of the members and friends. If you are seeking a Church Home, you are cordially invited to become a part of this fellowship. Membership may be obtained from another Baptist Church, through letter, confession of Christian experience, and candidate for water baptism, for those who have never confessed their hope in Chnist. NEW ZION BAPTIST CHURCH 2935 Lincoln Ave., Ogden, Utah Phone "The Church (801) 392-9911 Built By Faith" NEW ZION BAPTIST CHURCH 2935 Lincoln Avenue Ogden, Utah 84401 SUNDAY WORSHIP SERVICE Black History Month February 1994 "For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life." -John 3:16 Rev. James Gates Minister in Charge DREAM CR REALITY of the "We subpoenaed the conscience Jr. following his famous King, vision experience had been and what of of what the Negro King said, "the Negro of a vast ocean of material midst racial Nearly a quarter his eliminated. coulda be has passed since Dr. King shared life for blacks. For many black men and of 1963. since There is still a need for live in poverty than whites. has gotten better Blacks are three times more The average income in 1982 for a black family in living city was $12,900. For a white family living in the still likely live in the ghettos to commit acts of is seven times life women, He of a century way dreamof a better day when for all black Americans. injustices economic and that hoped in poverty of He saw the prosperity". in the be it might island a lonely on lives justice would be a reality and freedom He his crowd the of equality. with the future. He 200,000 over inspired spoke 1963. of speech a Dream" "I Have Lutner said Martin nation", improvement. are Blacks likely are they a black murder of a woite man. the In these times higher Blacks are the areas and theft unemployment rate the occur than that of is twice as high as generally youths and is a high school diploma than are are still less than whites. less to likely degree, get blacks a college The jobs that most blacks have are often "dead end Jobs" rate of accidents. These jobs are likely to be low paying have the higher of paving white-collar jobs. children would a day when his own to likely with dreamed — city black among $21,300. fact, even King it was In and while whites central area, inner violence. to the same the of likely more highest is Unemployment suburbs. three man to to likely that "live get have and whites a job. a high unskilled in a nation not of their character." blacks are arrested color the by judged will content that be they where However, and sentenced by but studies justice criminal Frequently more skin their of the indicate severely more than whites. These racial prejudice, problems all like the problems his speech =o the over exist today poverty, and a lack of world. the South Africa, saw in the United One way we keep is to of all people because concern. the make Martin opportunities open for to have a good life. These of there when he gave States call help of majority The conditions government. King a reality right In that Dr. in Washington. become defend to are ruled by an oppressive are dream continue problems discrimination, found are the people social current Luther all King's people-and so $8 Who ‘S --@n a2 BLACK AMERIZAN NOTE: such terms as “BLACK.” “N EGRO,” “AFRO-AMERICAN.” etc., are only social or conventional American with | concepts. me La xa | L’ ee a i” ~~ ~ PHYSICALLY There are many exceptions, but generally AfroAmericans are dark-skinned (although often lighter than southern Europeans), brown- or black-eyed, sometimes wooly-haired. Black Americans are Blacks come from a corded history. } racial ancestry. HISTORICALLY civilization older than re- ( Black men came to this country with the earliest colonist -- and have been an integral part of American Blacks are neither more nor less advanced than other races, with no more or less rhythm, athletic ability or any other special intellectual or physical ability. Superior achievements in athletics and entertainment, etc., are often due to “trying harder.” A SCRIPTOGRAPHIC © 1969 BOOKLET by CHANNING L. BETE 1977 EDITION CO., INC. Greenfield, Mass., 5217J-9-77 : U.S.A. f= | “i history for over INTELLECTUALLY ™ ‘a generally a mixture of African stock and about 95% are of mixed coy — , ae 7 A [ [ ” i ‘ ( } Va 3 { “r = / because-& >. The Negro has taken an active role in the development of the United — States along with other races and — nationalities. BUT -- the black’s contributions have been largely ignored or, in some cases, misrepresented. Blacks have enriched America’s culture with contributions from AMERICA intellectual, artistic, and athletic endeavors. Black sub-culture popularly is called ‘‘soul.’’ Today there is pressure to institute black studies programs in schools and universities. has arich legacy of literature, music, statesmanship, | courage, patriotism, art, philos- _ A STUDY of Amen ALF — ophy, etc., from the gaa =~ . Afro-Americans are a minority group kept from assuming leadership or establishing an identity. “Social visibility’’ has not made assimilation easy. ~—Ss would be INADEQUATE hina without . noting the role of es Negro no its making. _ oe a THe F “Seeea 3 Negroes live in every state but tend to live in the South and in large urban areas, making up 19% of our population -- in the future even a higher percentage. a '¢COLONIZATION and stavery.. aa 4S The American REVOLUTION...oe + the CoTron REVOLUTION...gee a GAIL WAR and RECONSTRUCTION.wees =) | The TURN of the CENTURY.........10 | = i WWE and the TWENTIES. . ae ' . on DEPRESSION and WWIL......... ce. (1.1) he \ NOTE: All names of blacks will be in CAPITAL LETTERS +o distinguish them Aro. names of whi tes the Civie RUGHTS RévoLUneH..ee3° The AGE of PROTEST.. hehe dees. 3... A is | PEDRO ALONZO | 600 pilot for ‘Sg 1619 First cargo of slaves for English America came to Jamestown, 1620 1513 Balboa’s group crossing Panama had 30 blacks. 1517 Bishop Las Casas (Spain) said Spaniards could import 12 Negroes each to New World. First slave revolt in what is now 1526 led the expedition 1540 Blacks were among the group that founded West SLAVES came { Europe, \ Africa or West Indies. Sold by white slave ag in’ Os) < U Slaves lived at a A lucky slave might have a trade (blacksmith) or grow acrop if he turned over a percentage of the harvest. 7 { equality, some becoming chiefs. ee eet Many slaves traveled dom in the north ‘“‘underground A trying Maryland legislature did stated not Canada. to like ex-slave FREDERICK : a fr ) 16 t,4 29 DEATH. FREE | ar — ; aa ‘) Anything slaves N 57 9 WSee Proclamation. make more DEPENDENT a means of controlling them. Slaves were not allowed to sign contracts so there was marriage need for soldiers finally prompted ae ad that could feel became Lincoln’s Emancipation tne -spitce Ailes By 1850 price was about $1,200 per man oy, : ) iN DOUGLASS or militant John the that conversion alter slave status. Once in colonies they were \ speakers all in Gloucester, U.S. were help slaves, included Brown. the in in colonial to Christianity ABOLITIONISTS railroad”’ to freeand of slaves are slaves. Quakers formally protested practice of slavery. to turn or stand. MUCH DISEASE -- MUCH re to a slave English King chartered Royal African Company. It came to dominate world slave trade. ankle, crowded on ships, often unable ~~ ma N= x some enjoying C% \ and wrist er aol granted (New York). law said children | into shark-infested than be forced often joined indians, some becoming : their slaves, for freedom Netherlands (2 staves would often jump ship waters rather into slavery. New : Virginia ae : | / footmen. legalize slavery. First petition by S| aves irs from the “big house” in oneshacks. Cres ( 2, DISTANCE room FOR f from traders or by African chiefs after they were captured in wars. —_—> TRADED and First American slaveship -- The Rainbow. 16BR TRINKETS. grooms Massachusetts became first colony to RY 1672 were England, most as servants, Maryland prohibited intermarriage between black men and white women. Other colonies followed. St. Augustine, Florida. They Colonies. }664 America. Africa to Spanish in English First slave revolt Virginia. 16 S65 from baptized Ib 63 The second settler in Alabama was black (from DeSoto’s expedition). John Indians First slaves came to New and 166! 1562 and 1638 1662 Hawkins carried slaves for Negroes witLiam TUCKER, first black child born & 1645 Blacks were with DeSoto on his journey to the Mississippi. school 1624 1/64! ESTEVANICO (Little Stephen) which discovered Arizona and New Mexico. 1539 First public in Virginia. house South Carolina. 5233 Virginia. ea g sell NINO, Columbus. no legal -- the father’s role was minimized. 7 1492. -- LAVERY in AMERICA 1760's eS 1700 (704 1705 | First school Virginia I7(Z forbade writer -- published 1741 Major slave 1743 John of slaves. revolt in New York Woolman began became minister PRINCE Negro JONES HALL born, founder of Freemasonary. 236,000 staves out of a total of 1,171,000. NN born, first black in America. al . Y first, blacks had as INDENTURED 7 “3 same RICHARD Their health was of some concern to owners because they were needed in the fields. Slaves developed a false servility and humor to hold back the use of the whip against them. ALLEN born, founder 1762. we. vi 177o Anthony Revolution, arrived and bishop in Philadelphia. poetess of American on slave ship. slaves worked opened 4 = for blacks In 1600's It cost 415 -#50 on a year to feed and clothe a slave. ——— Slaves were not generally used in manufacturing. REVOLTS often school Northern slaves and lucky southern slaves were house {) qualities of local white L (l churches. The church a became community center, the one place for dignity, identity and advancement. Benezet in Philadelphia. a Their RELIGION ~ ea pen tog Negro born, first recognized DERHAM — } doctor in America. Began practice in 1800. JAMES Sak OQ 2 PLANTATIONS -- ’ Eh business leader of African Methodist Church PHILLIS WHEATLEY, Most STATUS SERVANTS and eventually gained freedom. BUT by the end of the 17th century slaveholders’ rights were absolute. | born, (761 yy ne ATEDnor CUFFEE Sag philanthropist. IMPORTED SLAVES At ve / first Negro against slavery. his campaign ordained - 2,750,000 1750 PAUL and Chicago. ABSALOM WILLIAMS FRANCES 1760 City. black American artist. college graduate in Western Hemisphere. 1759 1761. JEAN BAPTISTE POINTE DU SAIBLE born, established trading post which 1746 , ee 1758 18 blacks hanged. 1747 population import SCIPIO MOORHEAD born, earliest known 0 ) City. further from (+) 1753 BENJAMIN BANNEKER, born in Baltimore -- scientist, mathematician, political scientist, farmer, essayist, surveyor -- died 1805. 1745 | City. JuPITER HAMMON born, first black American 1731 By York listing slaves as “property.” revolt ve ae! York Pennsylvania 1720 || in New ATTUCKS, martyr of the Revolutionary War, his master in Framingham, Massachusetts. CRISPUS —— escaped AN hove Slave —— for blacks statute allowed — California. Los Angeles, found Blacks helped 1750 Samuel First anti-slavery pamphlet by Judge Sewall appeared in colonies. ended C in disaster because ““Toms’’ (blacks who triedtheto gain favor with whites) passed on saturmeation t6 their masters. § 4 LU (Las 3 A slave’s life expectancy very was short. The NOTION that the slave was happy or content in slavery -- was largely a myth held by slave-holding whites. 7,000, 000 slaves imported inthe |Too’s 177O CRISPUS ATTUCKS first of 5 men (77S GEORGE LEILE killed in Organized first Negro a Baptist Church in Savannah, Georgia. 1774 Or agreed NO MORE BILL RiCHMonpD fd father of modern 1I77O- 1I77Z decision SLAVERY in English territory 1775 in PETITIONED legislature for FREEDOM. barred Continental Congress 1776 Go00-- blacks from army 5 Washington got Congress to accept free blacks -- 5,000 served. 1776 prince WHIPPLE, OLIVER Delaware with George Washington. River @ Although slavery was one of earliest grievances against the King, Declaration signed WITHOUT i783 Many slaves freed as a REWARD for their military service. 1793 Constitutional Convention upheld slavery in three sections of its writings. ® DAVID WALKER born, first Negro writer to openly slavery. 1787 included -- British 1780, 1787 in Northwest Ordinance. 1783 MENT” 1783, appointed by Jefferson as consultant on design for @ are Slavery. CORNISH of Negro at Saratoga. Washington, D.C. Pennsylvania abolitionists petitioned Congress to end in Delaware Famous “BLACK REGI- disbanded 1798 BENJAMIN BANNEKER in Maryland Out of a total population issued. @ Treaty of Paris, ending war, promised return of slaves to their owners. Island in 1784. of 4,000,000 -- 757,181 Negro. Only 59,557 are free. problem action. First license to black preacher The African Free School, first free school, operated born as a spy. 20 slaves petitioned New i780 Massachusetts SAMUEL Island. Hampshire legislature to end slavery. (a model for ‘‘Uncle Tom”’). @ of Rhode in his capacity @ 17 8Y JosiAH HENSON, aboli- @ 400 blacks held off 1,500 Anthony Wayne at Stony in New York City. 1790 eal Hill. in Battle Point 1777, Pennsylvania tionist, born 7X 1F77Q “POMPEY” helped Connecticut, Rhode attack Slavery outlawed in all territory Penn. Abolition of slavery began in Vermont denouncing it. of the Revolution, given his FREEDOM in North Carolina. I783- 1770's of Independence 1784 Epward GRIFFIN, hero 1785 from FREE/SLAVE G00-crossed i778 line surveyed states. Royal Governor of Virginia offered freedom to all slaves joining British Army. CROMWELL Mason-Dixon or ve—n PETER SALEM, SALEM POOR, CAESAR BROWN, TITUS COBURN, ALEXANDER AMES te to separate Maryland later separated SLAVES. Benjamin Franklin president of the at Bunker I775 IMPORT QUAKER ABOLITIONIST SOCIETY. Slaves in Massachusetts Ja. England. born New York. eit 2 affected future decisions in New fighting, Lord Mansfield’s AGAINST 1775 became - prize The Continental Congress to publisher, -- approached by political Successful revolt against French in Haiti. 1792 1793 @ Antoine Blanc founded first American Negro order of Catholic nuns. BENJAMIN LUNDY, colonizationist, born Fugitive Slave-Law passed by Congress -- made it a criminal offense slave. to assist an escaping SRD Esk SilEER LLC REE RIES. IpGaBONE ea RRND ASE MOEA We i NT 1793 - the CoTToON @ Negroes helped Dr. Rush give medicine to yellow in Philadelphia. 1794 (796 = Zion Methodist Church in New York City. North Carolina asked for return Missouri 192! 1829 Congress said ‘“‘NO." ® were Negroes over -- 20% of the population. were imprisoned or hanged. . John Brown born, in 1856-59 fought for abolition. @ NAT born, 1803 TURNER was | b led a revolt e@ 1804 (835 1937 1839 actors of Congress prohibited further importing of slaves. CASSIUS 1812 @ M. CLAY born, emancipationist. MARTIN DELANY born, Army major, newspaper editor, author, JOHN JOHNSON Navy hero {81% {BiG Slavery abolished New York State. Poy in showed 3,777 Slavery abolished ¢ 1044 Y 1854 @ & Elijah Lovejoy killed by for publishing anti- mob slavery material. A, a, physician. died, in war of 1812. = Henry W. Beecher born, promoter of equal rights. Andrew Jackson attacked a Florida fort held by 1,000 slaves and sent them back to slavery. SE My @¢ \ HIRAM R. REVELS born, Senator. on racism FREDERICK DOUGLASS, NORBERT {856 RILLIEUX’S sugar vacuum pan refining. wittiam LEIDESDOREF, hotel (848 Lewis TEMPLE invented harpoon. 1849 in San - when suit for school integration is rejected in Boston. = J Party opposed SCHOOL. formed by Whigs, slavery. slavery the states they could have it. TOLON born, first American Catholic priest. Wilberforce University founded by Methodist Episcopal Church. BOOKER moderate Tuskegee T.WASHINGTON leader, founder of Institute. born, @ GRANVILLE T. WOODS born, inventor. Go = ¢ i 1857 YS Dred Scott Decision opened new territory to slavery and denied citizenship to blacks. 1858 CHARLES W. CHESTNUTT born, novelist. @ 1959 WILLIAM WELLS BROWN had his plays published. Last slaveship Clothilde to Alabama. Francisco. “Separate but equal” doctrine established Republican qe ® by 1847 builder WELLS AUGUSTUS publisher, abolitionist. revolutionized WILLIAM black defended legislator. @ First novel by U.S. Negro -- Clotel by wanted Second Seminole War -- 500 Scientific attack in Washington, Kansas-Nebraska Act repealed Missouri Compromise. If new for themselves. BLANCHE K. BRUCE born, 1342 First Negro YMCA who Adams B. Stowe. ex-Democrats, and Free Soilers blacks set first Negro elected to a full term in U.S. Senate. JAMES TOWNSEND born, @ Harriet BROWN. Empire. Quincy oe, -*% slaves. eeed aN John EWARD i 1853 slaves. ee KS Uncle Tom’s Cabin published by successfully before U.S. Supreme Court slave revolt on slave ship Amistead. 1845 @ returned 1852 of Negroes. IRA F. ALDRIDGE born, one of the 1808 slave. slaves recaptured. Ohio passed law prohibiting the greatest Shakespearean his time. Fugitive Slave Law established bounty on slaves started up school lecturer. restricting of movements 1807 © -- states north free -- south, In Cincinnati, hanged. LUNSFORD LAND born, anti- slavery Compromise blacks owned 1831, 99 blacks and 66 whites killed. born, an ex-slave, ‘‘conductor’’ on Underground in British Others @ TURNER TUBMAN _ Colony of freed Census 1634 ( in an unsuccess- ful revolt; hanged. ees @ 1 million @ GABRIEL PROSSER led a thousand PSS heroine. @ There As PEGS gh ge First Negro newspaper, FREEDOM'S JOURNAL. 418 SOJOURNER TRUTH born-- @ e EE Sick in Liberia. freed by Quakers. lecturer, abolitionist, fee Be Be Bey, of Missouri l ae of Negroes ) Bs HARRIET @ —— lit \ EE Bil it Eng Railroad. c 1797 € GE SRI. became fever victims St. Thomas Negro Episcopal Church founded in Philadelphia. founded PNPNia A machine that speeded the process of separating cotton from seed, a new industry in the South was born -- and the demand for slave labor increased. GIN INVENTEO 1793 Rg i AIS REO OCD = = HENRY —yq TANNER, artist, born in Pennsylvania. —_ i FAMOUS BLACK AMERICAN SCIENTISTS 1 Benjamin 2 Charles Banneker Turner 3 J. Ernest Wilkins, Jr. 4 Ernest Just 5 Charles Buggs 6 Esther Hopkins 7 Herman Branson 8 David Blackwell 9 Geraldine P. Woods 10 Percy Julian 11 Edward Hawthorne 12 George Carruthers 13 Walter Massey 14 Meredith Gourdine 15 Jewell Plummer Cobb 16 George W. Carver 17 Adolphus Milligan n Hawkins 18 Walter Lincol 19 Warren Henry 20 Charles Drew Black Americans pc Nabisco Brands’ Famous and produced by 8 series has been designed e Box 2636, High P: Offic Associates, Inc., Post Secs ooes. hella ntl commissioned r ag paid ihe prmnisbchgInc., and ° by Nabisco ep la ae ae en ag rlecias Brands, = gee Oot Sipe ek enya ibdong ta University and dir W. Cole, jr., provost ofr Atlan for Science and Engineer of the Resource Cente Cooynght 985 AS | : SOME IMPORTANT DA’ 186,000 blacks answered the call to arms + 38,000 lost - “a CAUSE oF THE WAR. Slavery and was economic. Manufacturing in the North was hurt when th ff ‘y punish 1860 Lincoln elected president. IBol Hampton IB@62Z South caused it to secede from the union. coe Institute opened. Us. recognized Liberia as free nation. @® 1863 CHARLOTTE FORTEN, poetess, began teaching blacks in South Carolina. New York City draft riots were the @ @ 1864 bloodiest in the KELLY MILLER educator. ~~ history. U.S. born, author, J 7 DR. MARY CHURCH TERRELL born, first president of the National Association of Colored Women. It cy f* ist daily U.S. Negro newspaper. The New Orleans Tribune in both @ CHARLES YOUNG born, highest ranking West 1863 French and English. @® Point graduate of his time - colonel. “BLIND BOONE” born, musical 1865 to practice before @ @ @ @ fai a a C) a iataal Black troops taken into Confederate Army. TIMT. FORTUNE born, founder - of the New York Age. ROBERT SMALLS, pilot, sailed armed Confederate steamer out of Charleston and gave it to Union. First regular Negro troops enlisted at Leavenworth. Massacre of 500 black troops at Fort Pillow by General N.B. Forrest. General Lee said slaves were to be used in Confederate Army. last battle of war. Black regiment involved in SGT. CROCKET be last man to shed blood. captured Geronimo. believed to Black cavalry unit PATRICK HENRY HEALY, first black to earn Doctor of Philosophy degree. MATTHEW HENSON born, ve explorer, accompanied Peary to North Pole. @ Shaw and Howard Universities founded. President Johnson wanted white rule and amnesty for the South; Stevens and Sumner wanted the black to have a voice and wanted political and economic sanctions. Stevens and Sumner took control via the Reconstruction Act of 1867: martial law was established and each state had to draw up a new constitution acceptable to Congress. Freedman’s Bureau was the government relief agency which promoted Talladega and Morehouse Colleges opened. @ 1865-- Lincoln assassinated. Gen. Nathan B. Forrest began Ku Klux Klan to oppose Reconstruction. @ 1864-- Supreme @ 1867 [ Fort Sumter attacked -- 5 Negro girls helped Clara Barton tend wounded in Baltimore -- during war 50,000 blacks, men and women, volunteered as nurses. -- 54th Massachusetts Volunteers, first northern Negro regiment. Two black regiments capture Jacksonville, Florida causing panic along Southern seaboard. Eight Negro regiments help control Mississippi River — Confederacy cut in two parts as a result. Medal of Honor for black soldier at Fort Wagner. genius. JOHNS. ROCK, first black @ -- 1862-- GEORGE W. CARVER born. @ IS6l MAGGIE born, LENA WALKER first woman president in U.S. WILLIAM STILL bank successful integrating streetcars in in Philadelphia. education, protected Negroes in their choice of employers, resettled the displaced, supplied food and medical relief. hatha aT TES, PEOPLE AND FACTS their lives ¢ 500,000 Slaves escaped +o the North and freedom. d its termination were factors, but the main cause of the war 1e South sold cotton in Europe. Legislation intended to anne —S i868 W.E.B. DUBOIS born, journalist, civil rights fighter, called the ‘‘voice of the Negro.”’ @® OSCAR @ JEFFERSON 1869 ~~ 1862-- 1863 Lincoln recommended to Congress a gradual compensated emancipation. Senate abolished slavery in D.C. Lincoln asked for aid to states abolishing slavery. -- 1864(865 Lincoln issued proclamation calling for 75,000 volunteer troops. Blacks were not accepted in the first call. Lincoln signed Emancipation Proclamation. Confederate Congress said Negro troops were criminals and could be executed or returned to slavery. Fugitive slave laws repealed. equal pay. - Negro troops received @ Freedman’s emancipated slaves. abolishing slavery. Bureau 1870 P. LONG first Negro in of Representatives. EBENZER DON CARLOS BENNETT ROBERTS. ABBOTT born, founder of the Chicago @ THOMAS Defender. PETERSON vote in U.S. 18771 first black to JAMES WELDON JOHNSON born, poet, educator, civil rights leader, consul to Nicaragua. @ 1872 OSCAR DE PRIEST born, first northern Negro be admitted @ @ to U.S. P.B.S. PINCHBACK governor passed Congressman. JOHN H. CONYERS, first black to established to aid 13th Amendment House first appointment in diplomatic service -- minister to Haiti. Freedom granted to wives and children of black soldiers. ex-slave, elected US. Grant became president. U.S. 1861 J. DUNN, Lt.-Governor of Louisiana. Naval Academy. became acting of Louisiana. First Negro police officer appointed in Chicago. 1866 - 14th Amendment passed making citizens of American-born Negroes. @ CHARLOTTE E. RAY, first woman to graduate from a university law school, first Negro woman lawyer. 1870 - 15th Amendment to vote. @ WILLIAM 1975- passed giving Negroes the right Civil Rights Bill by Congress called for equal accommodations (but they could be separate). 1873 of the Blues.” @® 1874 RICHARD for political and economic Because the federal government did not give Negroes they slowly returned to the farms and resumed work tions not much better than before the war. Reconstruction returned power gradually ended. Pardoning of returning Southerners to the white communities so when Hayes was elected restrictions were removed. president in 1876, troops were withdrawn from the South and BLANCHE K. BRUCE became first Negro to serve full term in Senate. EDWARD BOUNCHET, first black to earn Ph.D. from U.S. university (Yale). @ much land, under condi- University. Blacks massacred at Hamburg, N.C. 1876 gain. first black PATRICK HEALY became president @ invaded the South T. GREENER, graduate. of Georgetown 18Z5 White men (“‘carpetbaggers’’) Railroad. W.C. HANDY born, called “Father Harvard During this period many blacks rose to state and national elective office. STILL published Underground 1877 Negro cowboy NAT LOVE title of ‘“‘Deadwood Dick.’’ earned “BERT” WILLIAMS born, great comedian @ @ of early 1900's. HENRY O. FLIPPER, first black West Point graduate. FREDERICK marshal DOUGLASS of D.C. by appointed President Hayes. Reconstruction over -- Negroes lost rights. During late 1800's, after being “sold out’ during the Tilden-Hayes contest, blacks joined white farmers in the Populist Party. When whites returned to power, they took over the Populist Party. Party broke up in 1906 and Negro had NO VOICE. William Lloyd Garrison abolitionist died, JAN MATZELIGER, inventor, patented shoe lasting machine nay SAWS BLANCHE BRUCE presided over U.S. Senate NS sl gar / wy ARP WILLIAM PICKENS born, author and civil rights fighter BOOKER T. WASHINGTON began work at Tuskegee Institute ox Or __¥0 RAED ERNEST JUST born, marine biologist GEORGE WASHINGTON WILLIAMS wrote History of The Negro Race in America. More than 5,000 blacks working as cowboys in West ‘A mm VIOLETTE JOHNSON first Negro woman to practice before Supreme Court BENN HODGES & CHEROKEE BILL elude the law Tennessee passed — WANTED f -_ ALA BENJAMIN BRAWLEY born, social historian \ Medico-Chirugical Society formed, first American Negro Medical Society first “Jim Crow” law -- beginning of modern segregation movement John F. Slater, white manufacturer, created $1,000,000 fund for education of southern Negroes lo JOHN ROY LYNCH presided over Republican Convention L. CLARK BROOKS ran first electric trolley tintin r— school for Negro nurses founded in Chicago born, labor leader My a omy Dr. DANIEL HALE WILLIAMS performed world’s first successful open heart operation | ~S AIR IRS Ve RY FREDERICK DOUGLASS became minister to Haiti = PETER JACKSON boxed 61-round draw with Jim Corbett LUTHER P. JACKSON born, historian Lynchings in the U.S. reach their peak -- 4 a week FREDERICK DOUGLASS died. His home in D.C. is NOW a national shrine. BOOKER T. WASHINGTON delivered famous “Atlanta Compromise” speech at Cotton Exposition. Whites liked it because it was moderate and they considered him the “‘voice of the Negro.’’ To the blacks, he was an “Uncle Tom.” ma Supreme Court upheld ‘‘separate but equal’’ doctrine Unrealistic literacy and other such qualifications hindered right to vote. .-Recite JOHN MERRICK and DR. A.M. MOORE founded N.C. Mutual Life Insurance Co. Black intellectuals formed Niagara Movement ROBERT A. PHILIP RANDOLPH rere | << Me 4s Hospital fay ww KK aoe Provident the aie Constitution! WALTER FRANCIS WHITE born, Executive Secretary of NAACP DUKE ELLINGTON born S. ABBOTT began publication of Chicago Defender ; ie 12 died in Atlanta race riot LOUIS “SATCHMO” ARMSTRONG born on July 4th Pee Nearly all southern states openly practiced segregation Alpha Alpha Phi first Negro Greek letter fraternity AQA Poet PAUL L. DUNBAR died WHITE ENTRANCE WILLIAM TROTTER founded Boston Guardian, militant newspaper ALAINE LOCKE first Negro American Rhodes Scholar JACK JOHNSON defeated Tommy Burns for heavyweight championship. W.E.B. DuBOIS published Souls of Black Folk DR. MARY CHURCH TERRELL founded National Association of Colored Women DR. CHARLES R. DREW born, ‘’Father of blood plasma” ae W.E.B. DuBOIS published Supression of African Slave DR. RALPH BUNCHE born, U.N. representative and leader THURGOOD MARSHALL born NAACP founded after lynching in Springfield, Illinois After 1910, Negro population outside the South grew FIVE TIMES -~ from 1915 to 1930. THREE MILLION Negroes moved North to industrial centers (in a 12-month period 1922 to 1923 FIVE HUNDRED THOUSAND left the South). Za IN Y —_ 1909 1917 - NANNIE BURROUGHS founded National Training School for Women at D.C. - National Urban League organized in New York City -Dr. CARTER G. WOODSON founded Ass’n. for the Study of Negro Life & History - Julius Rosenwald Fund for Education, Scientific & 1919 1923 1924 -W.E.B. DuBOIS organized first Pan-African Congress in Paris - First Catholic seminary for black priests in Mississippi - FLETCHER HENDERSON'S Jazz band opened Roseland 1925 - A. PHILLIP RANDOLPH organized Brotherhood of Sleeping Car Porters - COUNTEE CULLEN, poet, awarded Phi Beta Kappa 1910 1915 371,710 blacks in Army - 200,000 overseas - 1,353 commissioned officers -- all fought with gallantry, several regiments decorated. Negroes could move about freely in France. EMMETT J. SCOTT appointed Special Assistant to Secretary of War. HENRY JOHNSON, NEEDHAM ROBERTS were de NOTE: first two Americans to All troops WERE receive the Croix SEGREGATED. J Purposes founded Ballroom aa Guerre. Religious key N,° Males (3 ba Fn ee ie LINN; Negro was punished for assertiveness, rewarded for servility. LYNCHINGS (5 1915 —- Supreme Court ruled it unconstitutional to have registration only for voters whose ancestors could vote. 1918 -- National Liberty Congress of Colored Americans petitioned Congress for anti-lynching bill; succeeded in 1922. 1927 -- Supreme Court rejected Texas law barring blacks from voting in “’white primaries.”’ million -- PUBLIC members) businessmen Oscella, 1915 for in 1914 Joel E. Spingarn, Chairman of the Board of Directors of NAACP, instituted SPINGARN AWARDS to call attention to meritorious achievements of Negroes. E. JUST research in dial SOS W.E.B. DuBOIS for scholarship, for founding Crisis, for calling Pan-African Conference 1995 = 4 WELDON [ JAMES KKK N lynch mob 1916 ministers and Pee YOUNG in Liberia and 1917 Y S. T. music ciation. in 1920 Negro y MARY B. TAL- BERT for service to wo- ERICK DOUGLASS’ a convention CARTER G. WOODSON for services as historian, recorder of Negro life in America. was held. AssoIn race and for of FRED- 1919 ARCHIBALD K. GRIMKE for distinguished service to race see rt and literature. 192-3 GEORGE WASHINGTON VER for research agricultural country o tel v CARin chemistry 1924 ree mend iene OVERTON for successful business career 7. ta ROLAND HAYES for artistry in singing Negro folk music las an ATELY ace In 1914, he Improvement F WILLIAM S. 9 8 BRAITHWAITE for distinguished achievement in Tay | men of her restoration home Universal for Negro Achievement HARRY 1922 movement. founded 1921 he was President of ‘“Republic of Africa.’’ He collected $10 million to build ships. In 1923 he was arrested for fraud. House. BURLEIGH for excellence in the field of ee GILPIN for acting role in O’Neill’s Emperor Jones back-to-Africa shot fal ~ JOHNSON for distinguished achievements as author, diplomat and public servant ou creative 1921 CHARLES \ MARCUS GARVEY, a black nationalist who claimed millions of followers, organized a mob. flogged AG: Major CHARLES for services een (Ai minister for preaching equality. 400,000 KKK marched in front of White 1929 -- 10 known lynchings of blacks. Professor biology led Louisiana, “SPINGARN MEDAL AWARDS ERNEST Na MEETINGS RACE RIOTS 1919 -- 25 race riots erupted 1925 — Greenwood, Mississippi, At Be / 1929 1978 ca CHARLES W. CHESTNUTT for his literary work depicting Negro life \ WYATT JOHNSON, first black 710 president of Howard University | | West Coast. A period when many blacks migrated to the cities and to the it’s impossible From the 20's on, so many blacks came into prominence, to list all -- but the Negro was still a “second-class” citizen. SPINGARN AWARDS 1930 New York Times began capitaliz- not 193i tional . progress Pastures and for a long life of Speen dramatic 1932 _. ROBERT RUSSA MOTON, BOLIN woman York ee YERGAN for service as Mo 1943-- missionary bringing American WILLIAM WILLIAMS, - BOWELL TAYLOR 19.37 \ af C3 } 7 —r_ ES \ f | Sr., made Brig. U.S. Army. DAVIS, General organization. | Court ruled separate facilities on railroads substantially be must nae v \o of |e *; j U.S. Supreme | 1941 » ey, | Lj \ Vad AA Cand \ (; - ‘ a, ° — , | dean of Tuskegee, for efforts in the field of MARY McLEOD BETHUNE -- for establishing in work k Bethune-Cookman 1936 4 L naace estab- | 1QQ@OBENJAMINO. as separate appointed education. 1935 a0 / — (+) by Mayor LaGuardia. culture to the Motherland (Africa). 1934- a \ . lished Legal Defense and Educational Fund first Negro judge in New City, BETEUNE: ae 5 ee — equa provide jua pi educational facilities. must t ’ to equalize teachers -on: satecies anc ee al facilities. by founded 1939 5. maTiLDA 1939 tute, for long conservative carvice to the Mento J i performances. principal of Tuskegee Insti- / a } ™NS) / Women MARY M. Pi .a o\ | for in Green his role as ‘‘deLawd”’ Negro. in ‘‘n’’ ing Georgia. in rural B. HARRISON RICHARD __ > 5a org, Court wih first suits in campaign president of JOHN HOPE, on the Navy Cross. outlawed “‘white made voting for blacks his of behalf and lobbying for had 1944 Black womer de, 5 he 8 ; race. WAVES to admitted almost impossible. White °; executive WHITE, WALTER secretary of NAACP, for investigation of 41 lynchings _. uss. supreme Court primaries’’; which Racial Equality. -- awarded Harbor of Congress : at Pearl 4 planes formed University, for efforts Atlanta ~~ College ; whites downed MILLER 1944 1942 Blacks and pDorieE 1941 mom, 1930 educa- for HUNT A. HENRY 1938 U.S. Supreme 19.36 NAACP filed 1935 National Council of Negro a. rimary \ 4 ——__ anti-lynch- ing bill. 1938 --No 1939 -- ewerd given MARIAN ANDERSON for her performances of music, a 1940 1941 1942 __ ; posure : ye “—ee LOUIS T. WRIGHT, surgeon, for his work on behalf of Negro doctors and nurses. _ RICHARD WRIGHT, author, for making Americans aware -- on the S7 ] al 2 AFRICA” bill. ie0b 1 waite} C/ ) G45 Senator Bilbo, Senator from Mississippi, introduced ‘‘BACK TO One thousand white students walked out Gary, Indiana scho« in protest over int tla ick ies tion. hy pit, BAC, A. PHILIP re cal 2, Si o ¢ aac”. 7! fArriet : o >” “f & LU 0 ol RANDOLPH, for leadership in labor and for organizing March on _. in 1941. WILLIAM H. HASTIE, jurist, for his uncompromising fight _. Dr. CHARLES scientist, for R. DREW, his work R.B. HARRI- 1930 SON opened on Broadway in Green Pastures. JACK THOMPSON became welterweight champion of the world. in blood plasma and for the 1945 1939 attack on discrimination in education lost on a technicality. black. against racial injustice. 194-4 ; NAACP’s first legal 1933 of the effect of segregation and denial of opportunities Washington 194 in the field for dignity and for _. blood bank. PAUL ROBESON, baritone, for distinguished service in the theater. 1935 Joe Louis defeated Carnera. 1936 Primo JESSE OWENS won 4 medals in Berlin f Olympics. @ (93 vas et oa Re = q WATERS < A tay o | te, \ soe Lou 1939 1937 joe Louis defeated Braddock, gained heavyweight \ title. / ? \ - defeated Galento. Tony MARIAN ANDERSC barred from Constitu tion in D.C. Hall a rc cw ( i, ETHEL starred in Mamba’s Daughter. -- Mrs. resigned protest. iy } z —— ( F. D. Roose from DAR ON U- dl ‘velt 2 in OF — PROTESTS and PROGRESS -- TESTING EXISTING LAWS for Constitutionality -- BLACK and WHITE CONCERTED EFFORTS -- EXAMINATION of CONSCIENCE War n __ = INTERNATIONAL TENSIONS - Korea SPINGARN P46 {953 dropped to ing were restrict as Court ‘separate but equal’”’ Ne 1956 U.S. Supreme ruled no rejected ‘separate but equal’’ doctrine. PARR a > P.. Segregated wrote waiting room and buses banned in interstate travel. LoRRAINE Lette “tite 2 1960 ELIJAH MUHAMMAD, black internationalist leader, called for creation of Negro state. eal 100 1960 southern 94% of blacks still in Congressmen segregated ta schools. desegregation. THURGOOD special 1946 Mrs. S.C. CLEMENT Expenditures. first Negro named **“Mother of the Year’’. 194-7 “sackie” ROBINSON black major baseball 1950 American Medical Association seated first black first league player. DR. | BUNCHE first Negro to win NOBEL PEACE a representative \ Sse \ ~*~ \ oe cca PRIZE. appointed ees U.N. ae, * ! a a 7 at House. 1947 -- fea 7 -\ Sf ee iy ae. as to New with York a Fair Practice City first Housing Law. for Court Dr. PERCY L. JULIAN, research chemist, for his many technical discoveries. CHANNING H. TOBIAS, defender of civil liberties as member of the President’s Committee on Civil Rights. 1949 -- Dr. RALPH J. BUNCHE for his part in settlement of Middle East conflict. 1950 -- CHARLES H. HOUSTON, NAACP Legal Committee, teacher and civil rights leader. i951 —-- MABEL K.STAUPERS for leadership in integrating nursing. h52-- HARRY T. MOORE, NAACP leader, assassinated while crusading for freedom. PAUL R. WILLIAMS contribution beauty to for his architectural and design. 1954 -- THEODORE K. LAWLESS, physician, educator, and philanthropist, for his work in the field of dermatology. 1955 -- CARL MURPHY, editor and publisher, for his fight against barriers in education, employment, recreation. 1956 -- “JACKIE’’ ROBINSON for superb sportsmanship and for his civic consciousness. IGS7 -- MARTIN LUTHER KING, JR., for his contribution to the fight for freedom and his leadership 1958 -- J isi0 Supreme 1948 -- Metropolitan oe 1957 a — first Negro singer 1950 murs. e. Negro marian Opera SAMPSON first U.S. 1950 RALPH delegate. (955 ANDERSON counsel, before his work in the 44q Congressman WILLIAM L. DAWSON headed a standing committee on House MARSHALL, NAACP to end disenfranchisement. 1953 -- denounced Supreme Court’s decision on school @F RALPH ELLISON The Invisible Man. HANSBERRY'’S play Raisin in the Sun opened on Broadway. 1956 1951 Riots in Cicero, IMinois, worst since 1919. ’ 1946 -- lynchings. 1955 1959 Youth Council in Oklahoma City. of public facilities -- reported = aie First sit-in at lunch counters by NAACP segregation no ae 1958 Court ae All armed forces integrated. ruled segregation in public schools unconstitutional. theory. Z Institute reported that 1952 was the first in 71 years with 1954 U.S. Supreme old -- Tuskegee Pfc. W. H. THOMPSON, Korean War hero, won Congressional Medal of Honor. hous- unenforceable. 1954 NaacpP set integration goal, ments AWARDS 1952 1951 Bars U.S. Supreme Court ruled that agree- U.S. Supreme Court ruled no more segregation on interstate buses. —s Ww t of ols A PERIOD (7Sa-~ bus boycott. MRS. DAISY BATES and THE LITTLE ROCK NINE for courage in the face of harrassment and threat of bodily injury. DUKE ELLINGTON universal of 1760 -- Montgomery acclaim field music. LANGSTON for for in the his HUGHES, universal considered by acclaim many to poet, -be the poet laureate of the Negro. A PERIOD Biack and white ‘’Freedom Riders’’ protested discrimination on Southern buses. ED SEEN s interstate Commerce Commission ordered interstate passengers seated without to race. of Rochelle, Education Board convicted to Integration in schools began three states. gave CONSTANCE B. MOTLEY Hat first black woman named to federal judgeship. Y Y \ | | & EDWARD BROOKE, Republican, elected the first black Senator in 100 years. A ten-point Black Panther Manifesto freedom, employment, trials, the end fair of brutality. SPINGARN AWARDS JOHN H. JOHNSON for his public in all but MALONE and JAMES HOOD entered the U. of Ala. -- without violence. Kennedy assas- in Dallas, Texas. enhancement of the Negro’s self-image through his publications. Four Negro girls killed in a Birmingham, Ala., church bombing. MEDGAR EVERS, NAACP field secretary, assassinated. MARSHALL became the first black Supreme Court justice. elections. Dr. MARTIN LUTHER KING, JR., assassinated by sniper in Memphis, Tenn. NAACP created Division of Legal Information Civil to inform rental of 80% housing. and Community Services Negroes of their rights in housing, health, employment, etc. Race cities in public riots in over resulted in an 100 estimated 100 deaths, 2,000 injuries, and 12,000 arrests. STOKELY CARMICHAEL, SNCC Chairman, convicted of inciting riots in Atlanta, Georgia. EDWARD BROOKE W. Ill for his career as public servant -- elected to U.S. Senate. Rights Act of 1968 prohibited racial discrimination in sale or of U.S. S. yew “‘Poor People’s Campaign’’ brought 50,000 to Washington in protest over poverty in the U.S. Selma-to-Montgomery marchers, led by Dr. KING, protested the denial of registration to black voters. places. & im. > ) winner of the Nobel Peace Prize. a y a ~ ON &. ee One black, two white civil rights workers murdered in Negroes nominated three for Congress the first since struction. Recon- Voting Rights Act became law, suspending literacy tests and using federal voters. The Mississippi. % Freedom Democratic Party organized in Mississippi, THURGOOD a IF are ROBERT C. WEAVER for long years of dedicated public service. psychologist, for research contributing to banning of segregation. U.S. Supreme Court outlawed poll tax for police Tae] Civil Rights Act passed, outlawing discrimination youngest sinated KENNETH B. CLARK, demanded Wash- 35, became President Ghana. SeinCOARN AwARg0ds on e& DuBOIS became Z to up his U.S. citizenship, all c me / Cy \ cyYaut velcmne ES moved blacks and MARTIN LUTHER KING, JR., VIVIAN segregation. W.E.B. marched ington to dramatize desegregation. in federally-funded fon ihe} NY, Over 200,000 whites Kennedy issued end discrimina- housing. regard of gerrymandering promote President orders to tion & New JAMES MEREDITH entered the U. of Miss. under National Guard protection -- white students rioted. OF — many LEGAL and POLITICAL VICTORIES -- the PROTEST MOVEMENT, Domestic Violence -- DISSENT in the Civil Rights Movement: INTEGRATION vs. BLACK SEPARATISM. — Very HAROLD appointed first 20th Negro U.S. Dept. of Labor ‘‘Philadelphia promote black employment in federally funded construction. Justice Dept. filed desegregation suit against Georgia — first such suit against an entire state. Dr. CLIFTON WHARTON, JR., elected president of Michigan State University -- first Negro to head a major, predominantly university. white = a 28% of all Negro households earned $7,000 or more per year, but 40% earned less than $3,300. HEW authorized Antioch College to operate allNegro black studies SAMMY DAVIS, JR., for achievement in the arts and work in civil rights movement. CLARENCE MITCHELL for his role in the enactment of program. Civil Rights legislation. of Reverend PERRY bishop -- Century bishop. MALCOLM X, black nationalist, assassinated in New York City. LEONTYNE PRICE as an ROY WILKINS for his contribution to the advancement of the American people. initiated Plan’’ to registration outstanding soprano. WILSON RILES became the first Negro elected to statewide office in California, defeating the incumbent Superintendent of Schools. Two black students killed after a night of violence at Jackson State College in Mississippi. & ; President Nixon established a cabinet-level task force to assist local schools ordered to segregate immediately. Leaders at the 61st annual NAACP convention called the Nixon admin- istration anti-Negro, listed supportive grievances. JACOB LAWRENCE for his portrayal of Negro life in America. 3 How equality for Afro-Americans is to be achieved is still the subject of much debate. / “pA The decisions we make today will shape the attitudes of future generations. Some questions to be answered are: ee MS ) Should leaders in the movement for equality concentrate on mixing blacks and whites in neighborhoods, schools, political districts; or work to develop a strong, all-black Should minority groups be given Should solutions to black community, stressing special privileges to ensure equal problems be found at the local black solidarity and opportunity in education and emlevel, where people closest to the independence? ployment, and to make up for injustices problems understand local needs of the past? Should “affirmative action” best; or should the federal governprograms emphasize black involvement ment get involved, objectively overand promote their employment over whites, coming local prejudices and strong who have traditionally enjoyed the advantages emotions? of better housing, education, employment? Can minorities in America get justice and equality by following the legal channels Should equality be sought primarily questions, there's for change -- using voices instead of through the ballot box and making no denying the fact fists; or is violence the only way -changes in the legal system, or that 32 new a@wereness in spite of the fact that those who through getting economic power hes grown vp because of the use violence may be the ones actions of the 60%. People of in the world of business? all vaces ore rediscovering +he who lose the most, economVichness of the Afro-Ameérican’s past ically and politically? and the contributions Negroes have made However answer - we +tWese to the development of American Mary avuthoys, Scientists, athletes and Philosophers +heiy they SPINGARN 197) REV. LEON SULLIVAN for contributing GORDON ALEXANDER BUCHANAN PARKS Progress of Negroes. for his unique achievement as photographer, writer, filmcomposer. maker, ay have deserve. béaun +o receive Society. Politicians, ignored in te atHention AWARDS 1972 to the economic own jStly musicians, who weve 1973 WILSON C. RILES for the stature 1974 DAMON J. KEITH jurist, compassion- as a national leader in the ate interpreter of the law and education. HENRY (HANK) - distinguished he has attained field of 1975 dedicated public servant. | AARON for his contri- butions to baseball and to the community in which he lives. 1976 ALVIN AILEY for his accomplishments as a choreographer. 19977 Visit your local library or bookstore! ALEXANDER P. HALEY for the research and literary skill combined in his book Aoots: the Saga of an American family. A => & > y I5 $42 Ha K A Lik poo L Vy, pha 7seas ore ait a jee 6 IFA2 ifs VA | Dt ae feat, Yee fapeg GL — Lo / SA, Kirt - vA ae ae CHL oh pr wb fayplhatian a} - / pL! 3 0, [> LIFT EVRY VOICE AND SING Lift ev’ry voice and sing, Till earth and heaven ring, Ring with the harmonies of Liberty; Let our rejoicing rise High as the list’ning skies, Let it resound loud as the rolling sea. Sing a song full of the faith that the dark past has taught us; Sing a song full of the hope that the present has brought us; Facing the rising sun of our new day begun, Let us march on till victory is won. Stony the road we trod, Bitter the chast’ning rod, Felt in the days when hope unborn had died; Yet with a steady beat, have not our weary feet Come to the place for which our fathers sighed? We have come over a way that with tears has been watered; We have come, treading our path thro’ the blood of the slaughtered, Out of the gloomy past, Till now we stand at last Where the white gleam of our bright star is cast. God of our weary years, God of our silent tears, Thou who has brought us thus far on the way; Thou who has by thy might, Led us into the light, Keep us forever in the path, we pray. Lest our feet stray from the places, our God, where we met Thee, Lest our hearts, drunk with the wine of the world, We forget Thee: Shadowed beneath Thy hand, May we forever stand, True to our God, true to our native land. Words by James Weldon Johnson NEW ZION BAPTIST CHURCH 2935 LINCOLN AVENUE OGDEN, UTAH Give Thanks ow. ee Me" #06 0°05 's ‘008 1 os. NEW ZION BAPTIST 2935 Lincoln Avenue CHURCH Ogden, Utah 84401 SUNDAY WORSHIP SERVICE Black History Month February 1994 On October 29, 1864, Sojourner Truth met Lincoln in the president's office in the White House to give him some moral support. "For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life." -John 3:16 ORDER WORSHIP MORNING Re 9290AR k ce se 6 come. nay OF WORSHIP — 11:00 AM CALL TO WURSHIF 2 « « e « s - e« e e DEACONS PROCESSIONAL . -« « « « e « YOUNG ADULT CHOIR DEVOTION .. oo woe en ee wo Lee CONGREGATIONAL HYMN . es is Us ee 6s ce "LIFT EVERY VOICE AND SING" RESPONSIVE READING & MODEL PRAYER PASTOR, H.C. MASSEY, II & CONGREGATION WELCOME & ANNOUNCEMENTS . . ANNOUNCING CLERK BENEVOLENT OFFERING ...- « « YOUTH USHERS BRULECTION « « « « 0: «© s YOUNG ADULT CHAUER OBSERVATIONS .. .- + « PASTOR I.P. BRANTLEY TITHES & OFFERINGS .. .- .- « « YOUTH USHERS CHILDREN’S HOUR MESSAGE ... +. «© (Portrayed « by « « « e Anna MARY MCLEOD BETHUNE Campbell) EMANCIPATION PROCLAMATION . . FRANK SATTERWHITE BLACK HISTORY OBSERVANCE .. . - HANISYA MASSEY Te PiLAG 6 + 6a ee wee @. « GREAT Bee THE ANTHEM ...« « « « « « YOLANDA LARRYMORE PO a a a a oS ee ee SF Ie: eee (You A Have GREAT What It AMERICAN Takes ...- by G.W. « « + « Carver) « e HOLLY MASSEY SPECIAL SELECTION ... - « YOUNG ADULT CHOIR Bee Ce 2 8 eK 8 Se ae ee PR BRLBCTION . « « » « «© «+ «.« YOUNG ADULT CHOIR PASTORAL HYMN ... « « « e e « CONGREGATION Bement e036 e «. PASTOR BRANTUGSI INVITATION TO DISCIPLESHIP .. .- « « PASTOR (Please no BENEDICTION "The you." Walking) « grace = of w e our ee @ Lord = o e Jesus 1 ae ad Christ = oo PASTOR be with Thessalonians 5:28 WEEKLY CALENDAR 2 ee 66 SUNDAY SCHOOG + ... Morning Worship Det Bo BLS occ 6 «6 TU Evening Worship .. Lord’s Supper & Baptism Se IO oe Be Be 11:00 « © « e « « OE 6s nk ces scenes Cee oe <Seee ° 7:00 Sunday... Ist EES SUNDAY PM MONDAY a Ushers Trustees e SE e@®eee#s*#® ee ee ee re gs Fe PM --6:00 PM A rere ee Pe Ss Se TUESDAY Mi GeiOn General «6s. Mission Laymen .-« « Young Matrons % ‘ e oe e . Ss eS 4th. @e eo Jet e & e * « 7 & eo = > e 3rdi: es @ e te @ sé @ * « * «. 7:00 PM 7:00 PM 7:00 PM abiGe fe WEDNESDAY ~ - Mid-Week Services Teachers Conference 3 « s « ” © ..- 2nd. .. * noorni © s 12 - « 6:00 PM = e 6:30 PM and 7:00 PM FRIDAY BIBLE STUDY Ss eG ad Be e e & e ae a Ld SATURDAY Ist & Senior Choir Rehearsal Young Adults Choir Rehearsal .. Youth department Meeting 3rd... .. - - - AM .11:00 11:00 AM - 2:00 PM Black History Banquet Saturday, February 8, 1986 6:30 p.m. New Zion Baptist Church 2935 Lincoln Ogden, Utah Avenue 84401 Guest Speaker: Reverend A. W. Anthony Mays True Vine Baptist Church Tyler, Texas Chairperson: Shirley H. Brown Reverend Reginald Clinton, Minister in Charge GREETINGS MY SISTERS It 44 a wonderful Such AND BROTHERS: feeling to fellowship with The members of New Zion have worked hard to prepare enjoyable event. We hope that it will be truly an event in our history that we will Long remember. you. an My thanks to everyone who has helped in preparation of the food, serving, singing, and just being here. A spectak "thank you" to Reverend Mays who has come to Share. Black History 46 a bit mone than observing our heritage and betng proud of who we are - it 4s nemembering that our forefathers depended on Jesus to help them up the rough sAdes of the mountains, Jesus is still there for each of us - ak we have to do is neach out to Hin, I am thankful that my Mother taught me that Jesus Loves me and 44 there were just one thing more I coukd ever Asay, 4% woukd be "Jesus Loves you," May God bkess and keep you and thanks Of my heart for your support. Shirkey Banquet from the H. Brown Chairperson bottom PROGRAMME THE CALL NEGRO TO ORDER. NATIONAL ANTHEM... INVOCATION... OE COME GREETINGS ....... ... AT DINNER LS New From the TO ea Zion Ra ar Ng ad! . . . Community OF SPEAKER. SPEAKER... ... Clinton 0 OP aii MULE ef oy Line GE wig .Mr. . . Mar. , Reverend £«Audtence Reginald . glory INTRODUCTION Chatiuman ..,..... . . Reverend Ue - From . Banquet Marton Carter H. Massey C. Vigenmh! Adak | Chaitin Reginald . . Reverend A, W, Anthony Mays Pastor, True Vine Baptist Church Tyler, REMARKS ANNOUNCEMENTS DISMISSAL Clinton Texas NEGRO NATIONAL ANTHEM LIFT EV'RY VOICE AND SING TIL EARTH AND HEAVEN RING RING WITH THE HARMONIES OF LIBERTY. LET OUR REJOICING RISE HIGH AS THE LISTENING SKIES LET IT RESOUND LOUD AS THE ROLLING SEA. SING A SONG FULL OF THE FAITH THAT THE DARK PAST HAS TAUGHT US, SING A SONG FULL OF THE HOPE THAT THE PRESENT HAS BROUGHT US, FACING THE RISING SUN OF OUR NEW DAY BEGUN LET US MARCH ON 'TIL VICTORY TS WON. STONY THE ROAD WE TROD BITTER THE CHASTENING ROD FELT IN THE DAYS WHEN HOPE UNBORN HAD DIED. YET WITH A STEADY BEAT HAVE NOT OUR WEARY FEET COME TO THE PLACE FOR WHICH OUR FATHERS SIGHED. WE HAVE COME OVER A WAY THAT WITH TEARS HAS BEEN WAT ERED WE HAVE COME TREADING OUR PATH THROUGH THE BLOOD OF THE SLAUGHTERED, OUT FROM THE GLOOMY PAST TILL NOW WE STAND AT LAST WHERE THE WHITE GLEAM OF OUR BRIGHT STAR IS CAST. GOD OF OUR WEARY YEARS GOD OF OUR SILENT TEARS THOU WHO HAS BROUGHT US THUS FAR ON THE WAY, THOU WHO HAS BY THY MIGHT LED US INTO THE LIGHT KEEP US FOREVER IN THE PATH, WE PRAY. LEST OUR FEET STRAY FROM THE PLACES, OUR GOD, WHERE WE MET THEE, LEST OUR HEARTS DRUNK WITH THE WINE OF THE WORLD WE FORGET THEE, SHADOWED BENEATH THY HAND, MAY WE FOREVER STAND, TRUE TO OUR GOD TRUE TO OUR NATIVE LAND. James Weldon Johnson a ih Plack Man NEW ZION BAPTIST CHURCH 2935 Lincoln Ave. Ogden, Utah 84401 etiaieemememnenienaliamaa een —— 2 CITY OGDEN =. HEART OF THE GOLDEN SPIKE EMPIRE CITY COUNCIL = 2549 WASHINGTON BLVD. a ere Gaye D. Littleton January New Zion 2935 Lincoln Ogden, Baptist a It my History, successful and It is my histories Church New Zion Baptist pleasure, as February Church: Mayor 5-9, 1986. of Ogden I join City, to Governor you join Bangerter in observance in wishing of you week. hope will that a better understanding of all inspire an even greater future. Sin peoples' contributions ly, <3 Robert Mayor RAM/ pe 1986 84401 to is 17, (801) 399-8318 Avenue Utah Greetings Black = OGDEN, UTAH 84401 A, WV eebaanw Madsen LETTER FROM REVEREND B. CLINTON REGINALD “Fo GodBe The Glory” New Fion Baptist Church 2985 Sincoln Avenue Ogden. Utah 84401 TIARA RISES LB Chunch 392-2291 © Residence 392-1278 Ojfice 621-6281 Gacrge Madasen, Chnineen at Dianesin Jamas Dicon, Chairman of Teustens Thank Sattewhite, Chairman of Ginanea Shicley H. Brown, Clerk Marion Carter, Chairman February of Exaecutive Board 3, 1986 Dulea Brock, Chairman of Christian Education TO THE MEMBERS Greetings OF NEW ZION on this very BAPTIST special CHURCH: occasion. It is my pleasure to join you in observance of Black History Week February 5 through 8, 1986. I wish you every success. I praise and thank God that he has blessed observance such as this. May you continue may He continue to Bless you. us to realize an to serve Him and Sincerely, Revered Coyrall B (Urbs Reverend Minister Reqinayd 8B. Clinton in Charge We twst Waunest greerings to one and alk, you will enjoy this creation of Black History Program. While studying Black History we have become deeply involved in our People's achtevements which deepened our pride and retnforced sekgBeing aware, especially here rn confidence. Utah, of the need for more tnformation on Black achievement, we wanted to share what was Learned wrth everyone. Developing this Project believe bits the has has Black History Vbservance been very satisfying and we yielded many untque and valuable of Black History. hope it may enrich We offer <t to you in your Lge OUNA. Sincerely, Duka Brock Charnrperson as rt has Paid NY -] K/L) ref UWA j a , j eo la, t A | DD nism i : ee ‘Mra NUUSMLUA a | Daan MROUUNMG ‘. “_ Yf { = U (} rr UCic, ae "aavanl koe 2 NUCTITC ; é 4 j 1A CX A) ize L Hy _ megs > { Tin UA r Hs cod » L VL re i F rONT or ftise WL by oe LAT ln hs Qverak ] UXMA. 7 J trtaAl fr 2 4 padstorar V : L Texas; Texas; Baptist QDerni / > rs f cy AU Ci<c 4 1} SW pastor and of he 44 Church, An Several ent oe er os , P ' 70} anckudes SeAVAI ng under Rever end CtKAAt Church, Round Rock Ants och Baptist Church, h, Wichita Falls e expeUen rr i re SS ?. VA ad Be HAS yg —_ presently } pastoning Tyler, capacities Texas. in > / the True Reverend Mays the religious Vine has served community where Christian Educa- he 45 presently Second Vice President 04 the Texas Baptist State Congress and Moderator of the East Texas Baptist Association. He also serves as Congress Lecturer hon the Texas XIX Program Baptrst tion. HAs community Directors for United for the Commttee, on on Planning and Zoning Reverend highest Mays states God-given State Congress activities Way, Board Aged, Home that his Management Commission potential as pastor. He 48 marrtedto the 1ey have five children. of «nckuded Board of of Directors fon the Rule for for Charter Study Title Tyler YMCA and the the City of Tyler. objective a gospel former Miss is to attain preacher Fannie and his a Urdy and Reverend Mays became acquadnted with Ogden and th Surrounding communities in 1984 when he was guest “einlaten for New Zion's 66th Church Ann UVOMSANY . H2 AMPNeSSEAS one as betng caked of God to preach the gospeek, a great deliverer of that gospel, and one who teaches in a manner that makes one want to "do better", ORDER OF WORSHIP Sunday, SUNDAY SCHOOL .23 February ce. MORNING 9, 2 ee WORSHIP - e 17:00 CALL TO WORSHITM. so DEVOTION So ee Sp) ee . 24 3238 PROCESSIONAL .o RESPONSIVE READING NEGRO 2. NATIONAL VISITORS LORD'S ANTHEM. WELCOME. BENEVOLENT & . . 9350 AM ws te «€=62Veaccons ws ss Deacons we (Cho AM | ke SUPPER ....... . Congregation . .Stster Wekhhre Mae AlLen . ... OFFERING. 1986 5 3 a ,., THE MINISTRY OF SINGING. ........ BENOUNCTMENTS -25. S55. Be OBSERGATIONS fof! Sa THE MINISTRY OF SINGING... TITHES ALTAR & OFFERING. "Praise God CALL. PASTORAL FYUN THE SERMON. THE CALL & IR BR i545 FAGAN SO 4 Cher Papa £ Blessings Flow" ..... . Reverend . Va Se ..... . Reverend TO DISCIPLESHIP (PLease Taue Chott and Ushers ARR Pastor, Chowr . Deacons Whom oo. +. - ........ ...... From « . UShOrS Reginald Clinton LG Hig Ceigeeaatoon A, W. Anthony Mays no Walking) Vine Baptist Church Tyler, Texas REMARKS ANNOUNCEMENTS BENEDICT ION PLease come back this afternoon at 3:30 of our Bkack History Week Observance. for the climax BLACK Sunday HISTORY PROGRAM Afternoon, February 9, 1986 Be. 3 oes Regtnakd Chinton ee. ee, ee ....... . $230-P.M. DEVOTION e.g ea MINISTER IN CHARGE . PROCESSIONAL. NEGRO SCRIPTURE$ MEDLEY .. 034 NATIONAL WELCOME. se ANTHEM. -PRAVER 0°55 i 4 ee OF NEGRO "IT HAVE A DREAM”... «sce acai SERMON , a . .Revenrend Pa Sw ss o Congregation a ee St6ter Selma faceninson SPIRITUALS . ... . .New Zion Narrated by Mrs. Anna Campbell ww HYMN ws le why GEPCKING: PRESENTATION re een . ee oR 2. 2. ss. OF SPEAKER. . «ee eS ee .....-. .. e . Oe Chorrs eee eee « Mareus Carpenter 2... oe FS . .~ «© Pulprt eee »~ Reverend A. W, Anthony Mays Pastor, True Vine Baptist Church Tyler, INVITATION TO DISCIPLESHIP PRESENTAT IONS REMARKS, RESPONSES, FINAL REMARKS AND . ......-e « Texas + Pubprt ANNOUNCEMENTS PRAYER BENEDICTION, . Reverend Mays BLACK HISTORY ; The i = 2c > rn f3wemad background 1S made 2: Strips x Ss ‘ crea satan ri ocn RED ean green Bs atest ef spe Beinn Spi! oa desian Mevils! ‘et Oj ee a ahs fo é as cS * m, °. al $7 Eyen our beneath National Thy hand, NATIONAL = the Lic ; ne tne a i s a \CK = a rep} i _ we depicts forever how as stand, A GREAT up p snre ett Oe y*7 2 — race cymbolizes sSYMDO 4.2 + | " ' red, i, _y iic YT 4 T ‘ ~ 9€0D livina pivihy horizontal MUPri Zurnica i * that tnat " Ae 1cGe, -~ > >] equal Fa and nad green, - land Diood the ST | wac was ata fay to. x i G ie and arowth 4 PUY Lil.e by James aii a P eople true u to we our have God, written depended true to on our Weldon God... native AMERICAN he worked for a short while as a teacher and then a principal. He attended summer session at the University of Chicago and earned his Bachelor's degrees. Woodson studied \ 3] i Father of Black History because of his writings about Blacks. After graduating from high school, Master’s Dia or sned Carter G. Woodson was born in 1875. He was the son of ex-slaves. He became known as the and Hic ANTHEM ~ Anthem of - +three: + Anthem, “Lift Every Voice and Sing” was as written by R. Rosamond Johnson. may The iti mn coiors oT f | united Flaa ad. ' 7 cy wmkanlizvoc symboiizes SREE MLL THE ofr of / in Europe for a while and later became Professor of History at Howard University. He later served a while as Dean at West Virginia State College. He received his Ph.D. from Harvard in 1912. In 1922 he decided to devote his time to the research of Black History. He wrote and published many books about Blacks. One is called, ‘“The Negro In Our History.’’ CARTER G. WOODSON Vf ___New Zion Baptist Church - BOARD or CHRISTIAN EDUCATION 1986 Standing: Marion Carter, George Anderson, Virgia Wilder, Rev. Reginald Clinton. Seated: Modestine Carpenter, Selma Hutchinson, Dula Brock, Shirley Brown. The members Christian of the New Zion Education wish Baptist to Church express Board our sincere of apprecta- tion to Reverend A. W. Anthony Mays, our guest speaker, f02 comtng our way and sharing with us God's divine message. We would Like to thank our choirs, persons, program partictpants, all the special chair- the yout director and youth faith so department, and all who have contributed towards making thts event a very special one, Our twst % that we as Brothers and Sisters in Christ wikl join together in a Spranrtual we mght renewal, Love strengthen and study the fatth to deepen of others, our CHATRPERSONS Decorations: Mrs. Wkllre Hosprctality: New Zion Foods: Mrz. Hos tA: Young Mrs. Mae AkLen Jammee Bekl Baptist & Mrs. Church Sunday Schook Ray Brakefield Brkky Music: Kenneth Hines Freeman Carson Willie Chass Lewrs Hall Brock, Teacher Menrstern of Musrce Donald Carpenter Musrtcran Mrz. Program Ushers Wellie Daniels Adults Maurtce - Banquet - Sanctuary Harry Cover Desrgn Warren Moore Woodward By Mrs. Dula Brock NEGRO NATIONAL ANTHEM LIFT EV'RY VOICE AND SING TIL EARTH AND HEAVEN RING RING WITH THE HARMONTES OF LIBERTY. LET OUR REJOICING RISE HIGH AS THE LISTENING SKIES LET IT RESOUND LOUD AS THE ROLLING SEA. SING A SONG FULL OF THE FAITH THAT THE DARK PAST HAS TAUGHT US, SING A SONG FULL OF THE HOPE THAT THE PRESENT HAS BROUGHT US, FACING THE RISING SUN OF OUR NEW DAY BEGUN LET US MARCH ON 'TIL VICTORY IS WON. STONY THE ROAD WE TROD BITTER THE CHASTENING ROD FELT IN THE DAYS WHEN HOPE UNBORN HAD DIED. YET WITH A STEADY BEAT HAVE NOT OUR WEARY FEET COME TO THE PLACE FOR WHICH OUR FATHERS SIGHED, WE HAVE COME OVER A WAY THAT WITH TEARS HAS BEEN WATERED WE HAVE COME TREADING OUR PATH THROUGH THE BLOOD OF THE SLAUGHTERED, OUT FROM THE GLOOMY PAST TILL NOW WE STAND AT LAST WHERE THE WHITE GLEAM OF OUR BRIGHT STAR IS CAST, GOD OF OUR WEARY YEARS GOD OF OUR SILENT TEARS THOU WHO HAS BROUGHT US THUS FAR ON THE WAY, THOU WHO HAS BY THY MIGHT LED US INTO THE LIGHT KEEP US FOREVER IN THE PATH, WE PRAY, LEST OUR FEET STRAY FROM THE PLACES, QUR GOD, WHERE WE MET THEE, LEST OUR HEARTS DRUNK WITH THE WINE OF THE WORLD WE FORGET THEE, SHADOWED BENEATH THY HAND, MAY WE FOREVER STAND, TRUE TO OUR GOD TRUE TO OUR NATIVE LAND, James Weldon Johnson THE SEEDLING As a quiet little seedling Lay within its darksome bed, To itself it fell a-talking, And this is what it said: ‘Tam not so very robust, But I'll do the best I can;’’ And the seedling from that moment Its work of life began. So it pushed a little leaflet Up into the light of day, To examine the surroundings And show the rest the way. The leaflet liked the prospect, So it called its brother, Stem: Then two other leaflets heard it, And quickly followed them. To be sure, the haste and hurry Made the seedling sweat and pant; But almost before it knew it It found itself a plant. The sunshine poured upon it, And the clouds they gave a shower: And the little plant kept growing Till it found itself a flower. Little folks, be like the seedling, Always do the best you can; Every child must share life’s labor Just as well as every man. And the sun and showers will help you Through the lonesome, struggling hours, Tull you raise to light and beauty Virtue’s fair, unfading flowers. PAUL LAURENCE DUNBAR The Leader Who Changed The Lives of Black and White Americans... lartin Luther King Jr. 1929-1968 ‘4 highest honor we can give him is to work to make his dream come true. We have "Kick been Off" January 18, 1986 to join Shiloh invited Sunday service this in afternoon annual their 3:30 at PM. Our Young Adult Choir will be singing this afternoon at 4:30 at Embry Chapel AME Church and this evening BTU will not at 6:00 at United Methodist in Ogden. be held this evening but we will meet on the First Sunday at 6:00 PM, The and Effective on Purpose Role of the Deacon, Wittnessing will Please come out and three classes. The young people will hold class in SO we will be expecting you too: The Church be our first study with us. the lower auditorium, Tomorrow, January 19, at 8:30 AM, Holly C. Massey will be guest speaker at the Ogden Area Community Action Agency Martin. Luther King Breakfast Celebration Donations at the Jerrerson Center, 3159 Grant, Ogden. of $2.99 and the are Ogden requested. ACAA. Let's go over and support Holly Religious services commemorating the birthday of Dr. King will be held in the Hill AFB Chapel at 1:00 The speaker will be Reverend PM on January 19, 1987. Curtis F. Sewell, Sr., Pastor of Trinity AME Church, The Hill Air Force Base personnel and Salt Lake City. Commander would be most pleased to have us attend this service. He made a great speech on "I Have A Dream", he won the Prize, but his greatest concern until his Noble Peace As we celebrate death was the equality of all people. his life with a National Holiday, let us march on till victory 1S won, MONDAY, JANUARY 19, 1987, THE CELEBRATION OF A BLACK MAN. 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Church rec Confession letter, Candidate never for water confessed the of Ch isti erienge, and OO BOOKLIST FOR ADULTS Biographies (Angelou) (Eaton) Angelou, Maya. ALL GOD'S CHILDREN Eaton, Hubert A. EVERY MAN SHOULD (Fuller) Fuller, (Gregory) Gregory, (Johnson) B (King) B (Moody) - B (Powell) B (Washington) B (Wilkins) Chet. Dick. Farr, Finis. Moody, Anne. JOHNSON King, Martin I HEAR THEM Luther. COMING CHAMPION, DADDY OF AGE TRAVELING MY NAME LIFE & TIMES CALLING UP FROM NIGGER BLACK NEED TRY THE KING: OF SHOES JACK AN AUTOBIOGRAPHY IN MISSISSIPPI Hickey, Neil. ADAM CLAYTON POWELL AND THE POLITICS OF RACE Bontemps, Arna. YOUNG BOOKER T WASHINGTON'S EARLY YEARS Wilkins, Roy. STANDING FAST: THE AUTOBIOGRAPHY OF ROY WILKINS Nonfiction 133.4 WITCHCRAFT, MYSTICISM, AND MAGIC IN THE BLACK WORLD by Haskins 301.41 SILENT VOICES: THE SOUTHERN NEGRO WOMAN by Carson 301.412 BEAUTIFUL, ALSO, ARE THE SOULS OF MY BLACK SISTERS by Noble 301.44 SLAVES WITHOUT MASTERS by Berlin 301.45 THE CIVIL RIGHTS STRUGGLE by D'Emilio 301.45 BLACK MEN IN CHAINS: NARRATIVES BY ESCAPED SLAVES by Nichols 301.451 BLACK & WHITE:.A STUDY OF U.S. RACIAL ATTITUDES TODAY by Brink 301.451 BLACKTHINK: MY LIFE AS BLACK MAN AND WHITE MAN by Owens 301.451 I HAVE CHANGED by Owens 301.451 THE NEGRO AMERICAN by Parsons 301.4519 CERTAIN PEOPLE by Birmingham 301.4519 THE LOYAL BLACKS by Wilson 301.45196 UP FROM WITHIN: TODAY'S NEW BLACK LEADERS by Metcalf 305.8 PLURAL BUT EQUAL by Cruse 305.8 THE CRUCIBLE OF RACE by Williamson 322.40973 BLACK PROTEST IN THE SIXTIES by Meier 322.4209 | LOCKED-OUT AMERICANS: A MEMOIR by Fry 323.119 A TIME TO SPEAK, A TIME TO ACT by Bond 323.4 MARTIN LUTHER KING by Miller Sco6e S$39<30 doves $5913 427.973 658.4 THE FIRE NEXT TIME by Baldwin INTEGRATION OF THE ARMED FORCES, 1940-1965 by MacGregor BLACK MILITARY EXPERIENCES IN THE AMERICAN WEST by Carrol] THE BLACK SOLDIERS by David BLACK ENGLISH: ITS HISTORY AND USAGE by Dillard THE BLACK MANAGER by Dickens Expires (Continues on reverse) 29 Feb 88 Nonfiction Continued 709.73 779.9966 781.7 791.43 796.357 796.357 808.898 811 811.4 811.52 812 920 CONTEMPORARY BLACK ARTISTS IN AMERICA by Doty BLACK GENESIS, AFRICAN ROOTS by Vollmer MUSIC, BLACK, WHITE & BLUE | THE DEVIL FINDS HIS WORK by Baldwin ONLY THE BALL WAS WHITE by Peterson I NEVER HAD IT MADE by Robinson EARLY NEGRO WRITING, 1760-1837 THE BOOK OF NEGRO POETRY by Johnson THE COMPLETE POEMS OF PAUL LAURENCE DUNBAR SELECTED POEMS OF LANGSTON HUGHES A RAISIN IN THE SUN by Hansberry BLACK BRASS: BLACK GENERALS & ADMIRALS IN THE ARMED FORCES OF THE UNITED STATES by Dabbs 920 940.54 940.5403 959.7043 960 373 973 373 GREAT BLACK AMERICANS by Richardson BLACKS IN THE ARMY AIR FORCES DURING WORLD WAR II by Osur THE INVISIBLE SOLDIER BLOODS, AN ORAL HISTORY OF THE VIETNAM WAR BY BLACK VETERANS THE MAKING OF MODERN AFRICA by Afigbo 3 THE NEGRO IN AMERICAN HISTORY THE BLACK MAN IN WHITE AMERICAby Van Deusen BLACK FIGHTING MEN IN U.S. HISTORY by Wakin Fiction BROTHERS AND SISTERS JUST ABOVE MY HEAD THE LILIES OF THE FIELD THE RETURN KINDRED WHAT WE MUST SEE THE AFRICAN A SHADE OF DIFFERENCE FOLKS FROM DIXIE ~ INVISIBLE MAN FIVE SMOOTH STONES THE AUTOBIOGRAPHY OF MISS JANE PITMAN GATHERING OF OLD MEN abt BANG THE DRUM SLOWLY THE SIMPLE OMNIBUS THE CLOCK WITHOUT HANDS THE CONFESSIONS OF NAT TURNER THE COLOR PURPLE PEACEABLE LANE NATIVE SON THE OUTSIDER Adoff, A Baldwin, J. Barrett, W. Boateng, Y. Butler, Q. Coombs, 0. Courlander Drury, A. Dunbar, P. Ellison, R. Fairbairn Gaines,E. Gaines, E. Harris, M. Hughes, L McCullers Styron, W. Walker, A. Wheeler, K. Wright, Wright, R. R. Videos #200 MARTIN, VHS, THE 46 EMANCIPATOR. min. HILL AFB, UTAH MWR piss can Ogden City Supports Black History Week Sponsored By Embry Chapel A.M.E. Church 264-30th st., Ogden THEME “Together Down FEBRUARY Freedom Road”’ 10 thru 16, 1980 Pastor - Rev. David L. Wright WORDS FROM THE PASTOR On this momentous occasion of which we have so conscientiously reserved. Our attentions are now called. The emphasis are on freedom of vairous kinds, socially, economically, cultur- ally, as well as spiritually. This observance keenly invokes a proclamation from our city. To this extent that all men should be equally free. My contentions are that actions screem louder than words. Within the struggle, my hopes remain that together, we will journey down the road to complete freedom. Humbly yours, Rev. David L. Wright EMBRY CHAPEL A.M.E. CHURCH Trustee Board Perry L. Stephens Earnest Cooper Everett Hugins L. D. Cooper Richard Norsingler Agnes Rhodes Alice Hill General Chairperson Co-Chairman Finance Committee Agnes Rhodes Perry L. Stephens Earnest Cooper, Richard Norsingle Church Roll Chairman Alice Hill Publicity - Program Committee Mr. and Mrs. Charles M. Johnson Decoration Committee Gladys Woods Courtesy Committee Georgia Turner Pastor Rev. David L. Wright FEBRUARY 10th thru 17th, 1980 A Negro Spiritual Musical Sponsored by the Community Male Chorus Sunday, February 10, 1980 Time: 3:30 p.m. Embry Chapel A.M.E. Church , Monday -—---- Youth Night under the direction of Mrs. Gladys Woods February 11 Time: 7:30 p.m. __ Place: Embry Chapel A.M.E. Church Tuesday ------ Todays Black College Student’s Focusing on what happens after toFebruary 12 morrow, dealing with todays society. Panel Black students from Weber State College and Professional Leaders. Under the direction Wednesday of Mrs. Brenda Turner. Time: 7:30 p-m. February 13 Thursday -- “Salute to the Black Arts” Place: Embry Chapel Clearfield Job Corp Program Coordinator, Mr. Randall Anderson: Music Direct or, Mrs. Steven Howard; Program Assistant, Mrs. Patricia Staley; Director Educational Services, Mrs. M. L. Howard ------ Y.W.C.A. under the direction of Mrs. Ella Barlin; N.A.A .C.P. under February 14 Friday - -—--— February 15 the direction of Mrs. James Gillespie. Time: 7:30 p.m. Place: Embry Chapel A.M.E. Church C.A.P. under the direction of Mr. H. C. Massey Time: 1:30 p.m. - 5:30 p-m. Place: Marshall White Center Friday --------- ‘Together Down Freedom Road” February 15 Pastors, Ministers and Respective Churches Night Time: 7:30 p.m. Place: Embry Chapel A.M.E. Church Saturday ------ Black Women’s Society - Talent and Fashio n Show February 16 Time: 8:00 p.m. Place: Ogden High School Sunday ----- American Legion Post #66 Open House - Free Cake and Punch February 17. 5:00 p.m. until - Organization ‘“‘Core” Program Sponsorers, Eddie and Shirley Thomas FEBRUARY 10, 1980 “The Trustee Board” of Embry Chapel A.M.E. Church” presen ts ‘°A Negro Spiritual Musical” Sponsored by “The Community Male Chorus” Theme “Together Down Freedom Road”’ Mrs. Agnes Rhodes Opening Song M. C. Embry Chapel Choir Rev. T. Fields Prayer Song Embry Chapel Choir Welcome Mr. Proclamation L. D. Cooper Mayor Stephen Dirks A and B Selection New Pilgrim Baptist Church A and B Selection True Vine Baptist Church Selection Community Male Chorus Offering A and B Rev. Isaac P. Brantley Invitation Songs ‘Utah Travelers’ Remarks Decoration Benediction Committee Hospitality Committee Mrs. Gladys Woods Male Chorus PROGRAM February 11, 1980 “Together Down Freedom Road”’ M. C. Mrs. Beverly Hammond Mrs. Gladys Woods Supervisors Y.P.D. Director Mrs. Alberta E. West Mrs. Lillie Mae Jones Mrs. Fern Heath Mrs. Linda Winfirld Prelude Selection Chancel Choir Invocation Carnel White Selection Chancel Choir Welcome Miss Gwendolyn Holston Response Second Baptist Church Onward We Go Down Freedom Road Selection by Youth Church of God and Christ Introduction of Speaker Speaker Mr. Forrest C. Crawford Selection Church of God and Christ Acknowledgement of Guest Benediction GOD OUR FATHER CHRIST OUR EMBRY CHAPEL REDEEMER MAN OUR BROTHER A.M.E. CHURCH 264 - 30th Street, Ogden, Utah 84401 February 15, 1980 TOGETHER DOWN FREEDOM Accompanist Prelude Congregational Hymn Processional Choirs Lift Every Voice & Sing Invocation Pastor N. Lawrence Greetings Embry Chapel Senior Choir Greetings City Official of Ogden Selection Sister P. Wright, and Warren Moore Offering Finance Musical Selection Presentation of Speaker Pre-Message Leggins Brother Perry L. Stephens, Co-Chairman Musical Selections Musical ROAD in Song Committee Calvary Baptist Church Mass Choir Rev. Isaac P. Brantley Calvary Baptist Church Mass Choir Message of the Hour Pastor France A. Davis Calvary Baptist Church Salt Lake City, Utah Call to Discipleship Pastor Donald Campbell Final Remarks General Chairlady Sister Agnes Rhodes Pastor Wright Closing Song We Shall Overcome Benediction Recessional REFRESHMENTS ARE BEING SERVED LIFT EVERY VOICE AND SING Lift every voice and sing, Till earth and heaven ring, Ring withthe harmonies of Liberty Let our rejoicing rise, High as the list’ning skies, Let it re-sound loud as the roll-ing sea -Sing a song full of the faith that the dark past has taught us Sing a song full of the hope that the present has brought us; Facing the rising sun of our new day begun, Let us march on till victory is won. Stony the road we trod, Bitter the chast’ning Felt in the days when hope un-born — had died; Yet with a steady beat, Have not our weary feet Come to the place for which our fathers sighed? We have come over a way that with tears has been watered We have come, treading our path thro’ the blood of the slaughtered, Out from the gloomy past, till now we stand at last Where the white gleam of our bright star is cast. God of our weary years, God of our silent tears, Thou who has brought us thus far on our way; Thou who has by Thy might, Led us into the light, Keep us forever in the path, we pray Lest our feet stray from the places, our God, where we met Thee; Lest our hearts, drunk with the wine of the world, we forget Thee; Shadowed beneath Thy hand, may we forever stand True to our God, True to our native land. Words by James Weldon Johnson Music by J. Rasamond Johnson OGDEN AREA COMMUNITY ACTION AGENCY presents “BLACK HISTORY DAY” THEME: DAY: TIME: PLACE: COMMITTEE: “Reflections, Accomplishments, Accolades, Planning and Projections” FEBRUARY 1:45 p.m. 15, 1980 Marshall White Center Mrs. A. Elizabeth Peoples, Chairperson Ms. Teresa Padilla Ms. Linda DuPont-Johnson Mr. Byron Warfield-Graham PROGRAM Greetings H. C. Massey, Executive Director Ogden Area Community Action Agency Woodrow Flowers, Chairman Board Of Trustees Ogden Area Community Music Action Agency or Dancers Presentations by Speakers Mr. Mose Watkins, Director Clearfield Job Corps Reverend N. L. Liggins, Pastor New Zion Baptist Church Ms. Teresa Padilla, Coordinator Emergency Crisis Assistance Program Mr. Robbie Robinson Resource Development Coordinator, Assistance Payments Mrs. Bettye Gillespie Equal Opportunity Officer, HAFB Mr. Leonard Woods, Director Ethnic Students, University of Utah Mr. Perry STephens Ogden Community Resident Mr. Steve Bell, Student Leader Weber State College Accomplishments of Blacks in the Area Question and Answer Period (15 min.) Mr. H. C. Massey Giving customers more help really put us on the map. ...a hand up— not a hand out! — We support the 1979 Black Clearfield JOB CORPS CENTER History Week CiS|B Commercial Security Bank How can we help? Tell us. ....... H & F MAINTENANCE, 3520 Lincoln Plaza Ogden, Utah 84409 INC. We represent the finest quality in all types of maintenance, commercial and non-commercial cleaning in our 10 years of business. President, Frank R. Brooks, Sr. Vice-President, Homer E. Reed JOIN THE NAACP UES The NAACP has been fighting for Civil Rights since 1909 Secretary, D. Jean Reed Public Relations, Oretha Brooks Phone: 393-1361 We salute Embry Chapel Methodist Church for its outstanding leadership in our community in the celebrating of “BLACK HISTORY WEEK”’. President, James H. Gillespie Secretary, Mrs. Beverly Petty Perry and Lela Stephens support BLACK HISTORY WEEK ... **The Road of Life’”’ I expect to pass through this world but once, Any good therefore that I can do, or any kindness that I can show to any fellow creature, Let me do it now ... For I shall not pass this way again.’’ Thomas COMPLIMENTS “Toni” Beal OF ... HE WHO KNOWS He who knows not, and knows not that he knew not, is a fool, shun him; He who knows not, and knows that he knows not, is a child, teach him. He who knows, and knows not that he knows, is asleep, wake him. He who knows, and knows that he knows, is wise follow him. Compliments ... COMMUNITY THE ““BARLOWS” MALE CHORUS For Our Service Call L. D. Cooper, 621-7431 Willie, Tony, Sally, Judy Greetings ... MOORE’S BARBER 331 - 26th Street SHOP ‘Support Black History Week” Head Hospital BLACK WOMEN’S SOCIETY It pays to be neat ... get your sports information here ... Adult Price $2.50 Charlene Satterwhite, President Children, Monday thru Thursday $2.00 (Under 2) Senior Citizens $2.00 MADSEN Fine Furniture Since 1870 2314 Washington Blvd. Ogden, Utah 84401 Phone HUGINS ‘‘No Waiting” GENERAL HAULING Ogden, Utah 84401 Phone 394-0432 621-1934 — GREETINGS — Reliable, Honest Service Best Wishes from ... TINY SUPER MARKET 151 - 30th Street 621-9097 HILL AND HILL AUTO 2650 Wall Avenue Ogden, Utah 84401 — General Auto Repair — Charles and Lillian Matthews, Prop. CARL AND JIM Wishes you the best ... OGDEN CITY FLORAL for all occasions 2219 Washington Blvd. Ogden, Utah 84401 K Phone 394-4575 CONGRAGULATIONS .... CARPENTER FURNACE CO. INC. CLEANING AND REPAIRS COLEMAN ARMSTRONG HEATING AND COOLING 254 - 20th Street, Ogden, Utah Phone 399-1127 CUT-N-CURL 436 - 26th Street Ogden, Utah 84401 Phone 393-921 1 Vivian C. Tucker and Arlene V. Durr Congragulations from KIESEL SALES AND SERVICE 3109 Washington Blvd. Ogden, Utah 84401 — Serving Your Appliance and Television Needs — — Cleaning and Repairs — Best Wishes from ..:. CLAIR’S SERVICE INC. 2887 Kiesel Avenue Ogden, Utah CHAMBERS MUSIC AND VENDING Coin Operated and Amusement Full Line Vending Phone 393-0742 24 Hour Radio Dispatch Ogden, Utah — Front End Alignment - Brakes - Tune Up — Auto Motive Repair Phone 392-4259 Asael NORTHERN UTAH GLASS Farr & Sons Company MANUFACTURERS - 202 - 21st Street - 399-5691 YOU NEED Roy - 6051S. 1900 W. Brigham City - 132 N. Main “GLASS SERVICE WHEN DISTRIBUTORS H arr’ RESIDENTIAL & COMMERCIAL AUTO & TRUCK GLASS Ogden & BETTER ICE 825-2285 - 723-3446 IT” Phone CREAM 286 393-8629 SMITTY’S BARBER BLEG’S INTERNATIONAL - 21st Street Ogden, Utah SHOP Afro Haircut Facial ‘“We Can Help You Realize Your Dream”’ Shaves Ladies Haircuts 776-1769 “‘We Need Best Wishes from the Hansen Brothers at ... Your FOLKES DAVID HANSEN LUMBER CO. 2867 Head in our Business”’ STUDIO LEE FOLKES PHOTOGRAPHER LINCOLN AVENUE OGDEN, UTAH Weddings 3125 Grant Avenue Phone 394-7787 OGDEN, UTAH 84401 Passports Commercial Portraits Phone: 392-0385 ELECTRICAL WIRING MT. OGDEN LODGE REPAIRS No. 20 “Support Black History Week’’ ROBERTSON Shop, Free Accepted Masons — Prince Hall Affiliate — 2720 Lincoln MAINTENANCE ELECTRIC, INC. 137 - 27th Street Ogden, Utah 84401 Avenue Ogden, Utah Office: 137 - 27th Street DALE C. ROBERTSON Phone 394-3481 One Imperative “To thrust our collective power toward the eradication of racism wherever it exists and by any means possible.” MOUNTAIN SALES & DISTRIBUTING CO. TW hilenile Y.W.C.A. 2857 GRANT GIFTS — CARNIVAL Dis fri hes fors AVE. e PHONE 394-9510 TOYS — SUPPLIES OGDEN, NOVELTIES — BLACK HISTORY WEEK CANDIES — Jack and Joanne — If you are in Crisis, Call 393-7273 HARDWARE STORE MECHANIC. 2 ise, Y g ~ UTHW COMPANY 3M DAP iS A Rockwell OGDEN 627-1882 — Paper Goods THE OGDEN YWCA IS HAPPY TO BE A PART OF HOMELITE UTAH JACOBSEN. LAYTON 376-4293 CENTURY LIGHTING This is a tribute to my parents ... Residential and Commercial JAMES & GEORGIA TURNER That enchanced my knowledge of Black Pride ... 259 - 31st Street Ogden, Utah 84401 Ogden 621-1632 Salt Lake City 359-2037 LARSEN SERVICE FINANCIAL Brings you Greetings, Loans & Insurance re 2651 Washington Blvd. 394-8814 Love Brenda This is dedicated to my daughter - OLATUNDAE’ CERE’ FOSTER Remembering Her First Words | am Young, Gifted and Black | am somebody! Bank of Utah Plaza 12, Ogden, Utah Best Wishes from ... oe BLACK SCHOLARS UNITED - WEBER STATE COLLEGE CLAIR’S SERVICE INC. 2887 Kiesel Avenue Ogden, Utah Phone 393-0742 — Front End Alignment - Brakes - Tune Up — “Brothers and Sisters in Togetherness Auto Motive Repair Commander, Willard Kelly We are proud of our Heritage AMERICAN LEGION POST 2701 Wall Avenue 66 Ogden, Utah — Sends Congragulations — We are offering the finest of Entertainment Open House Free Cake and Punch February 17, 1980, 5:00 p.m. WEBER OFFICE SUPPLY CO. — 3 Locations to Serve You “For All Your Office Needs”’ Serving Northern Utah since 1946 C. LaMAR FAGG INSURANCE AGENCY, INC. Homeowners - Fire - Automobile Liability - Plate Glass - Life 530 - 24th Street, P.O. Box 747 OGDEN, FURNITURE DESIGN MACHINES SUPPLIES OGDEN 2432 Washington Ogden, 393-5344 UTAH 84402 Phone 394-2693 SALT LAKE CITY 2939 S. Main SLC, 468-5675 1930 Wall Ave., Ogden, Utah Machines - Furniture CHARLES SCHOOMAKER Ogden Store Manager EVANS SUPERETTE Famous for Kings Chicken — Best in Meat, Product — 301 - 28th Street Ogden, Utah 84401 FORD’S FINANCE & INSURANCE 2627 Washington Blvd. Ogden, Utah 84401 Extends Congragulations To Embry Chapel AME Church and Sponsors of Black History Week Ph. 399-1266 FLOWERS by OLIVE, MARK and MARK JR. 394-3474 Flowers for the Particular KLENKE FLORAL 2955 Washington Blvd. Credit Cards Accepted Free Parking in the Rear EMPIRE Jo PRINTING© 465 - 22nd Street Ogden, Utah 84401 Phone: 393-4444 CALVARY BAPTIST Pastor CHURCH France A. Davis 532 East 700 South Salt Lake City, Utah 84102 Telephone 355-1025 — SUNDAY SCHEDULE OF SERVICES Sunday School ---——-+------— Morning Worship -Evening Workshop Call The Church — 9:30 a.m. --- 11:00 a.m. --- 7:00 p.m. That Cares About the Whole Man Christ is the Head SECOND BAPTIST CHURCH 301 - 33rd Street NEW PILGRIM BAPTIST CHURCH 1624 South 10th West P.O. Box 9924 Ogden, Utah 84409 Salt Lake City, Utah 84104 Phone 972-8626 Church --- 393-4801 Residence - 621-1499 Pastor Willie F. Martin BIBLE PREACHING BIBLE BELIEVING BIBLE TEACHING III BEST MUCH WISHES! and SUCCESS! Pastor Theodore P. Fields Congratulations!!! TO EMBRY AFRICAN METHODIST CHAPEL EPISCOPAL CHURCH for their participation in Black History Week! HEHEHE E God Bless You and May You Continue in Strength Your Sister Church AFRICAN TRINITY METHODIST in Christ EPISCOPAL CHURCH 239 East 600 South, Salt Lake City, Utah 84111 Pastor, Reverend and Mrs. Donald Campbell! Sr. Tew Zion Baptist Church 2935 LINCOLN AVENUE OGDEN, UTAH Congratulations to the Embry African Methodist Church from ‘‘the church doing more for more people everyday.” Dr. N. Lawrence Liggins, Pastor Phone 392-2211 84401 Greetings from HARRIET HOUSTON STEPHENS, CSW Director, Weber County Information and Referral Service 2K 2K 2k 2k 2K 2k 2510 Washington Blvd. Room 202, Ben Lomond Dial 626-9150 Hotel [Uy cran~ MORTUARIES THE FUNERAL DIRECTORS WHO 845 Washington Blvd. Ogden, Utah Phone 399-5613 SINCEREST WHO HAVE 5865 South 1900 West Roy, Utah Phone 825-2239 BLACK WISHES TO THE CONTRIBUTED SO GENEROUSLY BEST CARE PLACE TO OF OUR COMMUNITY MAKING THIS A PEOPLE IN BETTER LIVE wy, September 15, 1997 nee UTAH STATE OFFICE oe Een eS 250 East 500 South Salt Lake City, Utah 84111 Scott W. Bean, State Superintendent of Public Instruction Dear Pastor and Congregation: The Utah State Office of Education and the University of Utah are proud to sponsor the 11th Annual statewide Martin Luther King, Jr. Essay Contest. This contest is open to students in grades 7-12. This year's theme is "Ending Racism Begins With Me". ur Youth Sete SS NNN Pana ethene enh Noreoeredo en oatetetennctenenenehenohe ee nen NO SASS >. HAAG Gaim.a appreciation of Dr..King's life. Director. We would greater understanding It IiS the Raspirati of today's youth that will keep Dr.:kiies and Seeman seitatecaeeaareces Senate sete se" NOAA See The Utah State Board of Education/Utah State Board for Applied Technology Education Katharine B. Garff, Chair John L. Watson, Vice Chair Linnea S. Barney Neola Brown Janet A. Cannon Chery Ferri e If you"have contest. one! Serene Seite eens pane eee ee ee *e ae:Seat a your community, pleas they would ikea icipate in this .4 Ye iertal opportunity! Ca Lynn Haslem Susan C. Henshaw C. Grant Hurst Boyd F. Jensen fQx¢ Ques Fequire additional assistance, a ye Jong pson at 538-7647. We look eather pertinent educational Jill Kennedy oo Kay McDonough Joyce W. Richards Marilyn Shields Waynette Steel Soeeeee GSSes 5 a nn nn ane SeSene, “ Dane : nena Ro aeeteettaeteectenceee eter Seon Se ese Reese SeenSs Pe SeesPOD te eine See ‘see a a Ss teataatane SeaNa San nen tataSata Ss tents = Se eis Bee ES ORE SEEDS S SSI F= ah i £2 Se Meee en See se Re Seer Roemer eee set pete Sees meee “ete te es SRE Sones Se NS ‘neseoe. gs “ ae ED, BateORRR Poearaeaeae “ee Risseer eee See se Ss" SN Setanta te tute tate oes Sasseaasesaeaeeseeeeeeeees ee eter TT Pasa SRE eae eee eee SESE S See Sees eee SSeS Sek SSESSSes Skee SSSS SSS SSSA SSS sas poses pects SSSSSSeee See afereee SESS: Soo: ESP Sees Ros to os SSSSSS EL ae saneBS e' Rosse Shoots Poet eee SS Rates oy ‘g eee Remaeeae ceceSete Sees oo SSet ee ~ Saossesssesas Soeseaeeee eee eee eee Sateen es Boss Seiasnensnenenenn Susteseseeseeeae See Sispesesseseeeee tee Seheeeeeeeeee SeSes at Se Sees RRR tes Pas ig ree a = ies ete be $35 ne ne eC see Se See ure tote e nehene ce San nn nD sbaeaacenaeaateetasta aceasta ene eS Se Reateeaataeraranaraeeataeeaaet Se Res poacuauatanteetarteterantantantats sseeetaeeataceetaceataceteeeta Soe! Sch aeah sees SSt Selene S PSR nates sn ee See eee es Se sh ##— Sete eee ese ee ee Se, Sainte eee ee ee Btease pose Saintes eee ee “s ees moe Sent ee eens Slee Seay Rees wane’ Sooeeesseeeeeees Soseeeseeteteoes eee Sees! Sates Sette Sees es Stotaeeeeeee ees Sse eee eee Nene Sy Gate mF SERA ee hee siete yee hs ese te en's eee 'h es bee Siseeseeeeeeee eeSeetereeeeeet esateSteteeeeeee eee rere piacere RON POND POPP DPN REAM REM ne Ss See “s “es “s “ss “b “e "Sse "we “s Ss Ss’ orn eee ee eT eS RR JT/ep enclosures Voice: (801) 538-7500 FAX: (801) 538-7521 TDD: (801) 538-7876 We have also included copies of Dr. King's "J Have a Dream" speech and a list of other resource books Students may use this information, as well as other reference materials for a more complete understanding of Dr. King's vision of racial harmony in a non-violent society However, they should use their own words when writing their essays and focusing on the theme of "Ending Racism Begins With Me" MEMORANDUM 11” Annual Martin Luther King, Jr. Essay Contest UTAH STATE OFFICE OF EDUCATION 250 East 500 South Salt Lake City, Utah 84111 Scott W. Bean, State Superintendent of Public Instruction and English Teachers Pe SSS SESS LS ss Bre Grade 7-12 Superintendents, District Principals PLS Re Eo ce The Utah State Board of Education/Utah State Board for Applied Technology Education Katharine B. Garff, Chair John L. Watson, Vice Chair Linnea S. Barney Neola Brown Janet A. Cannon Chery! Ferrin Lynn Haslem Susan C. Henshaw C. Grant Hurst Boyd F. Jensen Jill Kennedy Kay McDonough Joyce W. Richards Marilyn Shields Waynette Steel ané Education .3 in the Martin iia: ve your stud) You are invited. 2 Luther King, _: ~N contest spon ‘oted by the State Office of aoN , sSeecunattete A = & ae < 555 Orr ee SS RADON Oo cod SESS nee eee eee ‘ wares ae eS v Here“ ae eens = “ee e"e "se" esa e See ee. “eSe Ses ete Ss senr meee Renee Enclosed you wil fiinks afi er o King’s | ahr A é Stu d e a nt ay m SSSA NS gets ae ais & 5 oes SIRS ta SeSese ses ee prreteteee sotere ~ ERESSRady Sh ese eee tee Rerene eae Ss oa Saessteseus - naaeeeaaaa erasers b SNES Eee US ate ee . fo SSotoeeeeRacers Mone Se ne Sete e's rrtrencente Ea y féemt Sad rules, copies of Dr. P 2 7st @f.resource 4 reteset nd iSe seech, 1 SNe lot ae Nore : SEag . CMEESSSSSS: LNSS NSP SIITITT ~ sete’ one! 2S seesens “ RIES: 4 “3 SS re EEE SSeS.es tenses eee PILIITE ITT SE Saaces we St on SESE zatothe eet. aH re Pe Sas : eerstandinig o1 Dr. id 38 Sait aS: BiStah Rae ae SPLTITS>D ‘ee Teiesseeee sees ee Be aosSOSSS SoayateeeeseeeeeS ess eS SS O88 avian oy WITLI Sante Se tety ty ee te ete cee tee hehe eee hae SSSI See. bon SESS Sane wy SEO eit: BITE Gt ES ay BSSBERoe Si$8 AES iG Sey 8 SEP SENy os <i BRARSIS SORE Selanne STE SISNeT S SES = .% < sete = SAS relate we a Seat taSELES 88 ate =e PATE: nk as ‘< St Hed BS . Pes 2 S33 RNs x: =e ATES EV meee AES eases VIE a ~ eS SESS Sono SESS SNSStaturaeteeeeaaeentese LIVSTAAT ee D DOO SONS See eetee SS noone Seeneee Ree a Sooeessseeteeeee pS Rrrrrerds SSS SE eee See SNS SSS Sate SSNS RSS, Se & RRS SAE, Se fie = SS se ose,+ SASS zy SES f] KI PIWTES Re > RSS >ESSE ee HFEF . ane FSaSt SE gas d n 5 oy Rae oS ete te i = > os 23 Esteseee SSAA AS SAS See Ramses eee’ aeenete SSRSEER SSeS SENOS eines SS se B th books. Pees refe re n ce Ss vision é “ XY or & & &S wi ¢ Sy, e. “. Please note: Only one packet is being mailed to each school's English Department. Voice: (801) 538-7500 FAX: (801) 538-7521 TDD: (801) 538-7876 Please share the information with all English Teachers, so that every student may have an opportunity to enter the contest. If you have further questions, please feel free to contact Jackie Thompson at 538-7647 or Edie Park at 538-7640. enclosures MARTIN LUTHER KING, JR. ESSAY CONTEST "MARTIN LUTHER KING, JR.: MY COMMITMENT TO THE VISION" In honor of the birthday of Dr. Martin Luther King, Jr., and in celebration of Human Rights Day, the Utah State Office of Education, Educational Equity Unit and the University of Utah will again sponsor the Dr. Martin Luther King, Jr. Essay Contest. This is one way for young people to continue to find new meaning and application for the legacy which Dr. King left to the world in the area of Human and Civil Rights. In order to assist students in gaining a greater understanding and appreciation of Dr. King's life, the USOE and U of U invite you to participate in this year's Essay Contest. AWARDS . will be salactad, one Jr. High Eto attend a keynote address an 3 15, 1998, at the University Ending Racism Begins With Me 2 their writing on: c | person. 2. Actions they and their Far pris Teachers are encourag gee * Students discuss § Se SISTENTSS PSS: >> SSeS HS their own expefigi their essays. enclose eyes ust ol g cas Opinions, and answers useful in ey fiting exercises that can be used as a Spment of their essay. gee Seeshesess FORMAT All essays must be 500 words or less typed or printed on standard 8-1/2 x 11" paper. Printed essays must be done in blue or black ink. Xerox copies are ok. NO cover sheet, NO report covers, NO NAME ON THE FRONT OF THE ESSAY and please DO NOT STAPLE ESSAY. The student should write his or her name and other pertinent information on the registration form only and PAPER CLIP it to their essay. Essays will be judged on content, clarity, continuity, unity, relationship to theme, effectiveness, and mechanics. Please make a copy of this instruction sheet to give to each student wishing to participate. EACH ENGLISH TEACHER MAY SUBMIT ONLY ONE ENTRY. DEADLINE: NOVEMBER 14, 1997 ‘Ending Racism Begins With Me” Martin Luther King Jr. 11” Annual Essay Writing Contest Essay contest writing exercises: Racism is a perception sustained by stereotyping and prejudice which holds that people may be treated differently because of race or skin color. At the core of racism is the belief that people are inferior because of race or skin color. A person may also believe that he or she may treat another person differently based upon religion, gender, physical condition, or sexual preference. There are different kinds of racism: institutional racism based upon laws, ordinances, policies, or procedures; authoritarian racism based upon one person's power over another, and individual racism based upon one persons negative behavior toward another. and prejudice in the dictionary. What is the definition or meaning of each Look up the words stereotyping word? Write a paragraph or a couple of sentences about yourse/fcontaining both words. Have you had an experience in which a person you know or know about was treated differently or and prejudice? Write a brief description of what happened. Include in negatively based upon stereotyping your description how you think the person who was treated differently felt. Look up the words overtand covertin the dictionary. What is the meaning of each word. An example of overt racism is when a person is denied membership in an organization or access to employment or housing because of race or skin color. Write a paragraph giving an example or examples of what covert racism might look like. Can treating people differently based upon race or skin color ever be justified? Write a paragraph in which you take the point of view of someone who believes that there are valid reasons for treating people differently based on race or skin color. What was it like for you to try and justify behaving in a racist manner? Does stereotyping and prejudice hurt only those directly affected or does the existence of racism negatively impact everyone in the community? Write a paragraph describing how everyone ina school, neighborhood, or community is affected when people are treated differently based on race or skin color. ENTRY PROCESS Attach entry form to front of essay and mail to : Edie Park Utah State Office of Education Educational Equity Section 250 East 500 South Salt Lake City, UT 84111 (801) 538-7640 RIGHTS: By participation in the contest, participants give USOE and the University of Utah rights to reproduce essays for publicity purposes. Entries will not be returned unless accompanied by a self-addressed stamped envelope. ***Martin Luther King, Jr. Essay Contest Entry Form*** PLEASE DO NOT STAPLE TOP PORTION OF THIS FORM TO YOUR ESSAY. DETACH_AND PAPER CLIP TOP PORTION OF THIS PAGE TO ESSAY. MAIL ESSAY DIRECTLY TO ADDRESS ON INFORMATION SHEET. Student's SS# Name: Grade School Phone # Teacher's Name Student's School School Address: _City: Home Address: Zip: City: Phone: Zip: SCORE CONTENT CLARITY CONTINUITY : Sees SLSSSSSSSS SS PEs seaseaaranaeeennsae eS Bonet -8 CESS “SS ies ER Sess + ty ba bs Stee ReneS t neon eases, RRA a ‘See's REA Hane Se tesa Se Se Sete Se Se Se ee See SSSSS SSSeeee ee a STI HH KKK KKK EEE KEKE EEREREREREEAEE TER eh etetetate PRs Sen wee ete eee eee es EES A550 KKEKKKKKKKKEEEEEEEEEEEEREEEEEEEERE SESS ~ > OPS Definition of Terms: CONTENT Content is the student's idea (thesis — 65 King's ideas to the issue of racism, discrimin lg See the essay. CLARITY Clarity is the straight forwardness of the steels : CONTINUITY a ‘capstan nati Bes teh ee SSSsSssse5 ate SS: SHE Reaans phen aS % Continuity is the stylistic and intellecae Tae : ition ER SS eae PRPIDINIIL Oe exampies, arapnrase an snou Siyeis = SS ev SAS SS awe. e ene “. “es ons Sos ese Se ~ mo SSS* Ss a nee oe » 5 x x r mate e i - 5 5 oe “. Soha ees cTtes SetTe TST hehe Sees mete Nee eee Se Se Se Ses Ss “eee ON ESSE SSSI IS “SSS SSESEANE RE SSIS reets Ud ‘ *., < : et: heis ey CEST £3 ets BN ys Pacey Mi << ait = >. SERIA ERR ENE I Ssittsess NS, eae PA PLL LSP TLS ie se See he ete ee >. See siee os ‘ee Senne’ Sete eS’ ete Se8e Se Sete Sp tess pphieneies ee * ste 65 SSS St Dr deta Tak, ge SSS = > * = Ss» -~ | he rinciples 1O THEME g essay and fulfill beliefs Ss ke SITTST TANTS SESE SSSA Se wo s SE RST : o- ae TIT pores aves as a s ep VES UTES phe vos > 2: ARTA RESET SLES HIOITU MATS SESS EEC SSERTELESI NSS, Roctorstousches eens ANON ateSe e's Stefianiarebateereteeereenr SENS ma BO SSS wa ne Pan tt ae fenerweteterene.-g ae PEQHDSIPLITIPIS 6 OF CMRP SS oo ‘ee “ : eR “ » ‘eSe“e oN Stati BSSSSSs ally this is apparent in the Me ed Teagea ee"e > ote» Red A o>, ete erate oN s>S>, ase She, Se »* ete ‘spp se sesheh yb se Po < es Sn SIEGE “ “e a Se "e e's See nets eee SSS ete ne Sete f =. ena RrgRrR . * . oe! ce oe ss o> Seeeeete Rosannen ass “ee SSeS SaTLTIAS ass angina: RS ESS *. sexeet. Site: ~ SS: a SERS eke =: SPPPQIIAY” Sete PHP x3 ccs Qe baeep osc ome as ot Se merese SES GLRTASS PT SRR SERA atone s! “ones ste! RELATIONSHIP RASecces ee ». Sates ene SeSete eh sh se. eteees TRIS tena “e Sete te.SEES SSS SSS SETS SSSSES ae VISE mow fr POLE NS ye SRILIID SoRy Renee de dpc“ PreSESS S 5 = = SS PESTS. P Nene, Pricer: Se = BERU ZEXines et: a, See Bs di fess “48 NSS 58 ERE Sea satadast FSW PELPLLLLST LTS SNS inp "e e's n"e pe ewe eb ee spb hs 6 b> SofetwieSerece see. boss SSRTTT TNE ST their or inappro own lives riately and goals dwell on besid e the Dr. King's visi O n, ideas or dent can apply Dr. King's ideas to their own lives along contemporary issues. The essay sustains a fOCUS*SRRGwssserr “What can | do?” And > Fit? f Do Do “Where reflect should that questions with the ten UNITY Unity includes the essay's diction, metaphors, images, tone, and all matters of style. These matters need to be consistent and make more effective the essay's content (ideas). Unity includes the appropriateness of rhetorical devices such as questions, hyperbole, understatement, sentence structures, and inductive/deductive development of paragraphs. MECHANICS Mechanics includes all matters of standard English. Besides correctness, mechanics are best thought of as how well the writer utilizes the resources of grammar and usage to create an effect and make clear their point. EFFECTIVENESS How well does the essay fulfill the purpose of the theme? Effectiveness also includes evaluating the essay’s success at creating an effect. Have we been moved and brought to a new insight, a new clarity of feeling and thought? The most effective essays avoid overwriting: the excessive and inappropriate use of language to shock and draw attention. BOOKS ABOUT MARTIN LUTHER KING, JR. SECONDARY Bennett, Lerone, Jr., What Manner of Man., New York: Pocket Books, 1968. The author, like Dr. King, is also a graduate of Morehouse College. He collected much of his materials from personal interviews with Dr. King, his wife, relatives, and close friends. The, "Il Have A Dream" speech and the acceptance statement by Dr. King when he received the Nobel 10, 1964, are included. Prize on December G.P. Putnam's Sons, 1971. Bishop, Jim, The Days of Martin Luther King, Jr., New York: Jim Bishop discovered that writing abqut.Dr ening became one of the most engrossing Aone & 5 ss peters.Saves e eS ep SSS APeon 22 anetete Se SS et At) a=we =? Ses “fh eet ahs See SS SS >> _ ¥ “= of r§ P< ss 4 +e ete oSe o*e Sectectesecs ene Se Se Sees. ant SSERSeE ATTN 8p See ep 'e Sse ete Se period about which to write. The 516- page Hook & * activities and of perceptions of people who knew him. Nee acne Se SISTENT Roronnernten tS {SPELT ny ey C4 ve 5 Sateen RNS ISS e eeeteneeeeee eee eee bi aes Sia: & mS Sete e Se” > * oe Ebony Chicago: y uth Martin Editors. 1968. Johnson Publishing come : RS na ¢@' “0 from the EBO Vs Ellis, Mary. Black Experience: Publishers, Inc., 1974. : ~ 3h meets : Scarecrow Press, Inc. 1977. eee The 169-page wcsael sg TEE = Ki ng. t | li l S t S oes 23SS ' SAA ae = SoS ANS ae.o.% See > os 2 883 2sSeot tones : sen eee &.oeSERES:= eb REA RETA Lee tee eee tee: Tee mete SIeeeeeee eee eee ee TSA DELI LES bx tad pooaot 4: PRES Bett: RE “$e Sy Stee Be SSS z $i PEARSE <. > & Sy Siates Reh tans Sar Satay asses pos nae ete te Se Seeeesesee ese ms Flynn, James & SEH Oe ~ Sete Se: OSS eQroes and Company, 1970. on tele se se ipse ee eer ‘ese See = PPLLPLS RAs roe ons Sone dtd 4 e N h + M Jr Kis Sete SITE v3 id uc en, J.: ss . AP wae Se Se Se ese STTITTSST Ses = poe aoe SOROS STONES wee osoe:“ Se acest sso sate BS eats Mahl. SSS eee r x- oes- PSSSSS 2 = ; aS ee StS = F BIS DOORS 3 ecearticCles by and about Dr. .mee manu See BSSe Siete Busses = SPSSSS TSS:Sss5° meos &= oe SSSSSS ve <Saks =, 33 “es, a Leia Races etiasis tes: Sei Se ete)STa coe eee SSAA SSS S Aeneas" a al cae FO a . S ?: Son < Ss Sees Meneses SASS a 23 ne SS SSS $ ee $3. Sa = BSpokes STITT RSSsens LAI TT ETT SNS SS ES E SSIS SERS ase Ses pera gi oe ny See SSSart Tess BS ess SSSI TTS OSS See ss * Of Aehieverment it ioc ern America. Se8 © Setete Seip iete te) “opts SoSeSe Spee SeSe Se Ses Se Sep eos > soe SLRS . S SLSS>>+ o> New York: Dodd, Mead The book is a collection of short biographies of contemporary Black Americans in such fields as broadcasting, manufacturing, education and politics. Dr. King is included among the biographies. Haskins, James., The Life and Death of Martin Luther King, Jr., New York: and Shepard, Co., 1977. Lothrop, Lee Part | of the book begins with King's early years and ends with the fading of the civil Part Il begins with the assassination of Dr. King and ends with an rights movement. exploration of yet unanswered questions. Dr. Martin Luther King s Principles of Non- Uolence on~violent resistance is not a method for cowards. ‘Chough not physically aggresstve toward his opponent, the non-violent resister constantly seeks to persuade an opponent that he is wrong. a e t Vont-~v1olence Son. —_ peers Ne. Aeuteneeee SES ee Sp ee Se pes See's "wee 'e "es wie ee ee bs defeat as do does not seek to ate po Ea G40 Ae Se Meee o Ce, eS Siete SoS, SETSSESAES SSNSSSS eee ANA “e ces Ses S55 sete" e ane SeSe eee +5 ete“ eseSe nateSete eee te RAN 55 AAAaN ON pets See pee “s 5.5 See: * “ ‘Se LN eee eee e e! SESTSSSSESENE SSNS wee SITS none Se SeSe See Sete Sy te ey Sense CS ete we See Che non-violent attack happen to be doing evil. on-violent resistance back. ~* eee erences ese Reine SPLITS Nee See' ates SISTERS SISSIES * peweiernes on tse enacts Ss! Sires SESTETESES TEESE ao AOR SSSRSS SSS ~ ee Bieta > x . > aoe see Sets STSTTT PISTTTESESS Ss eo ey tee 5 = SSS FRETS. ND > YS soe a 3S <> aw» =#3z Se. SA aa PSF Ae AA AS peaks ~' * e*e Seis eRe RENN CSTR SSRN SS ‘ee teehee eee eee eee eee eee sp “e “ew “Se “e Se Sy “s “wb “pe "ee “e “e's "e's eee STTTTT TNT Manes "ey Ss"e' RED NOV NOONAN iene Seoeeeeeeeeey Sete’. RAN LRLLPPPLE LSS See" oSeSe See's" Ss'e "ete ‘ph Sep 'h bbe ene Se See's ~ Sess "s'e wees PPT WELLL Reseed STITT Bs Sette: eSetate ctetere > ay peo) we espe dy ake he nl RvERs 3555 apie 7 tp) ay, bes ti eee Se pehenens NS SSSSeteSESS Se nS See Sp See Se Se Se Se See “ee “eee eee Sn AcehVenera eteee eee, tT SSELLENI ATIVE NESSES SESE aS REE EsSSSSS $3 SSPE ATS S SES Res es eS aS FIRE gS Ry~ TSos SS AN £3.$°S 8 ENG Se Rk SESE EER. Ss pa SSS Rs eed SErssossnonnooooo nooo TIT eee . SeesSINT SSSSSSSSSS SSS eee Sesseeeet eee eee eee OS eSTS*s nS ‘ ane ee ee eee eee se" Seat lS Sooke SIF percent:Ss esas Meee "ee “ee *e “e eee’ Sietese esses SESSA SSS“y' ~ eeittige ts SSP SSSI SE As oe e ? x san ras tsb: E280 63Pe st otmoe . ans aates t ASSESSES SEeeeTS Pare sees SS ES S333 Set SSF SoOOeee poraarasestasatae “. ‘ ; > MESSRS 5 are NS SATS on~violet resistance is based on the conviction that the universe is on the side o justice, resulting ina deep faith in the future. Martin Luther King, Ar." Stride “Coward Freedom’ New York: Harper & Row, 1958 I Have A Dream By Martin Luther King, Jr. Five score years Q@Zgo, a great American, in whose symbolic shadow we stand, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of captivity. But one hundred years later, we must face the tragic fact that the Negro is still not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later the Negro ts still lang ee the corners of American society and finds Sete te Reese cee ESSN It is obvious nm as her citizens of color are concerned - ereeeee ed l on this promissory note, insofar, ROCKER But we refuse to bed br s Of. det fone eRe thas : EINE SN thegeteat given the Negro people a bad check: a We refuse to believe that the, nation. So we have comes Sete SN es tranquilizing drug. 0) f BT a0 ualisee US COR sacred obligation, America nas thegsaur & . stig Se, ~ seseestet eee SS bankrupt. BS HOwed spot, to remind America eee Whe prea of cooling off or take the me to rise from the dark and desolate valley of segregation, to the sunlit path of racial Prustice. NOW is the time, to open the doors of opportunity to all of God's children. NOW is the time, to lift our nation from the quicksand of racial injustice, to the solid rock of brotherhood. It would be f atal for the nation to overlook the urgency of the moment and to underestimate the determination of the Negro. This sweltering summer of the Negroes’ legitimate discontent will not pass, until there is an invigorating autumn of freedom and equality. 1963 is not an end, but a beginning. Those who hope that the Negro needed to blow off steam and will now be content, will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America, until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation, until the bright day of justice emerges. But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cupof bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro community, must not lead us to distrust all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny and their freedom is inextricably bound to our freedom. We cannot walk alone. And as we walk, we must mak a ETHELas that we shall march ahead. We cannot gevetees of civil rights, "When will you be ee with the fatigue of travel, cannot Feities. We cannot be satisfied, as & a larger one. We can never be s like a mighty stream. areas, where your quest for me why by the winds of police brutality. Y¥@txs gene b work with the faith that unearned, sufefs Go back to saciet hi Fe to Georgia, go back to Louisiana, g knowing that somehow this situatg : despair. I say to yo toda: the moment, I stulge I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident; that all men are created equal." I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners, will be able to sit down together at the table of brotherhood. I have a dream that one day even the state of Mississippi, a desert state sweltering with the heat of injustice and oppression, will be transformed into an oasis of freedom and justice. I have a dream that my four little children, will one day live in a nation where they will not be judged by the color of their skin, but the content of their character. I have a dream today. I have a dream that one day the state of Alabama, whose governor's lips are presently dripping with the words of interposition and nullification, will be transformed into a situation, where little black boys and black girls will be able to join hands with little white boys and white girls and walk together as sisters and brothers. I have a dream today. I have a dream that one day every valley shall be exile places will be made apie a ‘ every hill ani and the/crooked places Wik 2 tain shall be made low, the rough ede straight, and the glory of the faith, we will be able to hew vue ofthe maguntain of dentay 7 will be able to transform the jar i erect) brotherhood. With this Asi iscords of our rk day. This will be the dayz meaning, "My Country ‘tis of thee, sug died, land of the pilgrim's pride Colorado! Let freedom ring from the snowcapped Rockies of Let freedom ring from the cavaceous peaks of California! But not only that; let freedom ring from Stone Mountain in Georgia! Let freedom ring from Lookout Mountain of Tennessee! Let freedom ring from every hill and Mississippi. From every mountainside, let freedom mole ring hill of When we let F reedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, Black men and White men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual "Free at last! Free at last! Thank God Almighty, at last!" enoge™ ~ wo teen wen, YAS ~ ‘ ype } 8eon Ss Sete ees os STATTI TT Reteeeteee eet eS SEES SUSIE SSS SS SS Se ROSS ~' ean SISSIES PROPOR Oe RONSON ESSE ie SIITITTTT WSS ee ROAR See “e = gatiasrcnnnns SSSSENIE NSS saretete Sate tote See ey Seese's eteeee See SSS SS poss woe eee Rohs STILLS TTT ANNAN ANAC aoe ena TTT Aer NC oS OS ponewss oes Nese Se Ss Resateaueuantaattetae Serene Sioseeotoeses ees ceaaN TT eee ee eee peo . we are free LEADER: preached tion, who So we are thankful that the spirit good news to the poor, who rejected prophesied of deliverance CONGREGATION: LEADER: We people. In the praise tyranny, a man ALL: the the all name the of greatness of Lord nonviolence of the spirit God for who his of for King Jr., people and Lord, let the sending fought of the Lord segregation uS a man liberty, annointed a and embraced struggles my of man who libera- a man people peace, of the go. who God, for resisted who worked for people. Thank you, Lord, for Martin Luther King, Jr., who inspired us with his dream, who walked into our lives and our hearts with his marches for justice, who demanded freedom with great courage in the face of grave danger and who has now passed on into your promised land. Thank you for his noble legacy to continue the journey to that land here on earth, and life for all people. Thank you God; you have sent us one who now causes us to Say: In name of Martin Luther -James Lift Till every earth Ring with Let our Weldon let my people go. Johnson- voice and sing and heaven ring, the harmonies rejoicing of liberty; rise High as the listening skies, Let it resound loud as the rolling sea Sing a song full of the faith that the dark past has taught us, Sing a song full of the hope that the present has brought us; Facing Let us Stony the rising sun of our march on till victory the road we new day is won. begun, trod, Bitter the chastening rod, Felt in the days when hope unborn had died; Yet with a steady beat, Have not our weary feet Come to the place for which our fathers sighed We have come over a way that with tears has been watered, We have come, treading the path through the blood of the slaughtered; Out from Till now Where the the gloomy past, we stand at last white gleam of God of our weary years, God of our silent tears, Thou who hast brought us our bright thus far star on the Thou who hast by thy might Led us into the light, Keep us forever Lest in the path, we pray, our feet stray from the places, we met thee, Lest, our hearts drunk with the wine forget thee. Shadowed beneath Thy hand, May we forever stand; True. to our bod, our of God, the where world, we LIFT EVERY VOICE AND SING SRSLERAR VERSE I LIFT EVERY VOICE AND SING, TILL EARTH AND HEAVEN RING, RING WITH THE HARMONIES OF LIBERTY; LET OUR REJOICING RISE, HIGH AS THE LISTENING SKIES, LET IT RESOUND LOUD “AS THE ROLLING SEA. SING A SONG FULL OF THE FAITH THAT THE DARK PAST HAS TAUGHT US, SING A SONG FULL OF THE HOPE THAT THE PRESENT HAS BROUGHT US; FACING THE RISING SUN OF OUR NEW DAY BEGUN, LET US MARCH ON TILL VICTORY TS WON. VERSE 2 STONY THE ROAD WE TROD, BITTER THE CHAST’NING ROD, FELT IN THE DAYS WHEN HOPE UNBORN HAD DIED; YET WITH A STEADY BEAT, HAVE NOT OUR WEARY FEET, COME TO THE PLACE FOR WHICH OUR FATHER'S SIGHED? WE HAVE COME OVER A WAY THAT WITH TEARS HAS BEEN WATERED, WE HAVE COME, TREADING OUR PATH THROUGH THE BLOOD OF THE SLAUGHTERED, OUT FROM THE GLOOMY PAST, TILL NOW WE STAND AT LAST WHERE THE WHITE GLEAM OF OUR BRIGHT STAR IS CAST. VERSE 3 GOO OF OUR WEARY YEARS, GOD OF OUR SILENT TEARS, THOU WHO HAST BROUGHT US THUS FAR ON THE WAY; THOU WHO HAST BY THY MIGHT, LED US INTO THE LIGHT, KEEP US FOREVER IN THY PATH, WE PRAY. LEST OUR FEET STRAY FROM THE PLACES, OUR GOD, WHERE WE MET THEE, LEST .OUR HEARTS, DRUNK WITH THE WINE OF THE WORLD, WE FORGET THEE; SHADOWED BENEATH THY HAND, MAY WE FOREVER STAND, TRUE TO OUR GOD, TRUE TO OUR NATIVE LAND, (5) Kors 3 Sisters and Brothers, Good Pastor BAPTIST HERITAGE God bless as well as Brantley - From David C. Cook's Heritage Series THE EARLY Church HISTORY Baptists: Who are they? Where did they come from? did they acquire their name? They certainly did not select it, nor did their forebearers. It was hurled them given honor with scorn and derision; in similar circumstances, over the years, Baptists movement have left but, it a fascinating that has led to the ws not found in English as with has won trail of development as Baptist churches. While their roots back to pre-Reformation days, the actual "Baptist" 1990 Morning: What a wonderful Spring Lord's Day it is: you as you go about this day He has made, throughout the week. THE 25 MAR a other respect can use literature be of at epithets character of what How we and and know traced the name until the in more? Look year 1944 when the Particular Baptists used it in their first confession of faith. There are some Baptists who have asserted a kind of apostolic succession, or, if you will, a direct line from the present back to the days of John the Baptist. Others find the Baptist origins in the Anabaptist and Mennonite movements of Europe. In any event, the better part of wisdom would suggest that both influences made significant contributions to the for (6) development more in Next of Baptists. Sunday's Interested Bulletin. FROM THE I attended a meeting of the District Youth yesterday here at the church and much good information was being I their counselors. disseminated ; to the youth and , . "Ten Commandments For would just like to repeat the They are tor the them to my life Teen-Agers" that were handed out. youth but I found myself applying also. God bless. Superintendent THE TEN COMMANDMENTS Stop and think before you Don't let your parents down; Be humble enough orders yourself, to obey. some day. they You brought will away from moment. Don't show off driving. to Indianapolis. If you Choose make be you giving gives you Choose your they are. are what Avoid following caboose. Or even the better--keep want a good carefully. crowd. the about CARTER G. HARRIET TUBMAN: A slave who ran away. She went up north where she could be free; but she did not stay there - as you think she would do. She went back south nineteen times, and led three hundred slaves to freedom, too. Be an original to BOOKER You engine, TEN not a COMMANDMENTS. WOODSON: (6) Woodson our Americans. noble Black an educated was TRUTH: A brave Black that all people should travelled all over the against slavery. man, woman who all to and believed be free. She country and preached WASHINGTON: A Black man who believed in education. He founded a school called Tuskegee Institute in Tuskegee, Alabama, for Black youths of our nation. SCOTT: A slave who sued to be free because he had lived in a state that was free. At an old court house in St. Louis this case was decided. The law said that he was a slave no matter where he resided. His master later set him free, so he could be a person like you and me. Enjoy your that of T. mate. DRED some a writer of Black History; he told us about our roots and our glorious past encourage you and me. unclean Go to church faithfully. The Creator the week; give Him back an hour. companions below SOJOURNER go would facts 5; History Month our youth, as up. race who to drink. At the first moment turn thinking -- at the first a date shout Nunn FOR TEEN-AGERS obsormance of Black ; er and I thought it fitting to share with few the present, well as everyone here 1990 oar end aes we man is freedom never and the do all property that you of can another to ensure man again. “LET MY PEOPLE GO" LEADER: In the grand order of the universe, our Lord God wisely has chosen men and women to serve Him in each era. Such a servant of our Lord God was Martin Luther King, Jr., whose death we now commemorate. We are thankful for the life of this 20th Century prophet of freedom , who joined the prophets of history in the cry: CONGREGATION: In the name of freedom, let my people go. LEADER: Martin Luther King, Jr., envisioned the ultimate freedom: the freedom achieved in Struggle; the freedom reached in brotherhood; the freedom fired by the dream of a man; the freedom inspired by the lot of a people; the freedom free of hate; the freedom full of love. CONGREGATION: LEADER: He turned their follow, that LS. CONGREGATION: In the name of this freedom of love, let my people go. came into our lives when the yearning of people to be free had attention to justice. For Justice, and only justice, we shall we may live and inherit the land which the Lord our God gives In the name of justice, let my people go. LEADER: He reminded us that the Spirit of man soars from depths of despair with the strength and belief in the promise of the Creator of the universe. We know and we testify: The Lord loves Justice; He will not forsake his Saints. CONGREGATION: In the name of the Lord, let my people go. LEADER: And so he set off with us on a journey for justice. It was a journey proclaiming the words of the ancient prophet, Amos: "Let justice roll down like waters, and righteousness like a might stream." It was a journey calling forth the modern Christian ministry - to feed the hungry, to clothe the naked, to set at liberty those who are oppressed. CONGREGATION: In the people, let my people name go. of the LEADER: The journey. went from Courage; to Selma, to ensure the hundred nameless communities, to light joyous torches of liberty. prophet, Amos, and in the name of suffering Montgomery, to affirm human dignity and equality of people in human affairs: to a remove painful shackles of oppression and a CONGREGATION: In the name of this journey toward freedom, let my people go. LEADER: When war was encountered, the leader of this journey sang with the people; "Ain't gonna study war no more". When violence was met, he spurned it and said: "Hate is to great a burden to bear". CONGREGATION: In the name of peace and love, let my people go. 252. MARY MCLEOD BETHUNE’S “LAST WILL such that it was almost tangible. Such fury has its roots in maladies which exist in other Mid-Western cities and towns as well as in other parts of the country and it is important to look at the causes rather than at the rioting itself. The mobbists are not the most important actors in the grim tragedy. They are the dupes of powerful forces, some of them highly respectable and others exceedingly sinister. As part of the background, let’s look at the plight of Harvey Clark and his wife Johnetta, also a college graduate, and their two children aged eight and six. The Clarks moved to Chi- cago from Nashville, Tenn., in 1949. At first he worked as an insurance salesman and later as a bus driver for the Chicago Transit Authority. Because as a Negro he was restricted in finding a home, the best accommodation he could secure was one-half of a small two-room apartment on Chicago’s South Side for which he paid $12.50 a week, or approximately $56 a month. The Clarks occupied a tiny bedroom while another family of five occupied the equally small living room. The apartment was located in a vermin-infested building which The Clark AND TESTAMENT” TO HER PEOPLE and held him in custody for more than ae hours until Cicero residents could return from work to form the mob which later burned the Clark furniture and made a shambles of the twenty-apartment building, Mr. Clark became aware of the maelstrom of hate and racia] prejudice into which he had been thrown, . . . Of the 70,000 inhabitants of Cicero, half are registered on the rolls of the church. On] three churchmen twenty of the Cicero of dared comment on the riot the Sunday follow- ing the outbreak. One of them told of appealing to the police to stop the disorder and of being told, “We don’t want the blanketyblanks in here anyway, and this is our way of getting them out.” At the root of the trouble is the confinement of Negroes to the perilously overcrowded ghetto of Chicago on the South Side. Un- scrupulous landlords, both white and Negro, have exploited this situation mercilessly. Ef- forts of Negroes to find decent homes outside the restricted area have been thwarted by real estate associations, mortgage companies and banks, which refused have to sell, rent or can most charitably be described as a fire trap. grant loans to Negroes outside the ghetto... . desperate battle against vermin and dirt. Each prejudices shy and cultured Mrs. fought a day Mr. Clark was forced to travel twenty- which started four miles to and from the bus terminal from he and ended his daily run. When the Cicero apartment house was bought by a group of Negroes and a five-room apartment in a clean, modern building was made available to them at $60 a month, the joy of the Clarks knew no limit. Being recent newcomers to Chicago, they were unaware that no Negroes had ever been permitted to live in Cicero, Berwyn or several Troubled days are not lie ahead easily because eradicated. such Mr. Clark has announced his determination as a matter of principle to return to Cicero to live. He is backed in that determination by power- ful minorities, church, labor and veterans’ groups. The Chicago newspapers, with one exception, have been unequivocal in denunci- ation of the riot and in affirmation of Mr. Clark’s right to live wherever he is able to Ve. as NAACP Papers, Library of Congress. other villages to the west of Chicago. All he knew was that the new and attractive apartment in which he and Mrs. Clark could bring up their children in decent surroundings was only a mile and half from his place of employment. When Cicero policemen barred him from moving his furniture into the home Mary McLeod Bethune’s “Last Will and Testament” to Her People Mary McLeod Bethune was born into a large, poverty-stricken southern family. An unusually talented woman, she secured an education, later 2 : ‘| policies in which I believe firmly, for they rep- eloquent and admired voices in the Negro protest movement. During the New Deal, she served as a are the product of much sweat and sorrow. Perhaps in them there is something of value. member of President Roosevelt's “Black Cabinet.” resent the meaning So, as my To chart her many achievements would be monu- of my life’s work. life draws to a close, They I will pass them on to Negroes everywhere in the hope mental: she literally lived for her people. In 1955, she wrote her “Last Will and Testament,” which that an old woman’s philosophy may give them inspiration. Here, then, is my legacy. I feel that death is not far off. I am aware that it will overtake me before the greatest of my I leave you love. Love builds. It is positive and helpful. It is more beneficial than hate. Injuries quickly forgotten quickly pass away. Personally and racially, our enemies must be time—is realized. Yet, I face that reality without tears or regrets. I am resigned to death as of fellowship and justice where no man’s skin, color or religion, is held against him. “Love neither alarms nor frightens one who has had form the world if it were universally practiced. be great in the years to come. Yesterday, our ancestors endured the degradation of slavery, yet they retained their dignity. Today, we direct our economic and political strength to- ward winning a more abundant and secure _ life. Tomorrow, a new Negro, unhindered by race taboos and shackles, will benefit from biography which will record my life-journey in detail, together with the innumerable side trips which have carried me abroad, into every corner of our country, into homes both lowly more than 330 years of ceaseless striving and struggle. Theirs will be a better world. This I believe with all my heart. I leave you the challenge of developing confidence in one another. As long as Negroes to confer with Presidents. I have also deeded my home and its contents to the Mary Mc- band together for economic betterment. Ne- Already I have begun working on my auto- and luxurious, and even into the White House Leod Bethune Foundation, organized in March, 1953, for research, interracial activity and the sponsorship of wider educational opportunities. Sometimes I ask myself if I have any other legacy to leave. Truly, my worldly possessions are few. Yet, my experiences have been rich. From them, I have distilled principles and are hemmed into racial blocs by prejudice and pressure, it will be necessary for them to gro banks, insurance companies and other businesses are examples of successful, racial economic enterprises. These institutions were made possible by vision and mutual aid. Con- fidence was vital in getting them started and keeping them going. Negroes have got to demonstrate still more confidence in each other in business. This kind of confidence will “ at hand. relations. Loving your neighbor means being interracial, interreligious and international. I leave you hope. The Negro’s growth will Me: 78 years old and my activities are no longer so strenuous as they once were. I feel that I must conserve my strength to finish the work man . directed a change of pace for me. I am now and, to me, brother- hood of man is the noblest concept in all hu- EE» with joy and great satisfaction. Since my retirement from an active role in educational work and from the affairs of the National Council of Negro Women, I have been living quietly and working at my desk at my home here in Florida. The years have It connotes brotherhood OORT a long career of fruitful toil. The knowledge that my work has been helpful to many fills me thy neighbor” is a precept which could trans- = ali humans must be at the proper time. Death forgiven. Our aim must be to create a world aad bon dreams—full equality for the Negro in our Ai Sometimes as I sit communing in my study cn was published posthumously in Ebony magazine. eh Women es of Negro and became one of the most : BS 4 founded a college, organized the National Council tra 253 HIRD PS ARES 8 EO AEST <a in ln WEES PEOPLE NEE TO HER DE TESTAMENT” DRT AND Tet “LAST WILL i BETHUNE'’S menyemsennrenenereenaarressne-cmcesiatiil MCLEOD NS Rk in. jMaki } GN ian NSE What) Sa inh) Wily MARY 254 MARY MCLEOD BETHUNE’S “LAST WILL AND TESTAMENT” TO HER PEOPLE aid the economic rise of the race by bringing a life devoted to service. Without faith, noth and ploughing them into useful channels. Economic separatism cannot be tolerated in this enlightened age, and it is not practicable. We must spread out as far and as fast as we can, Faith in God is the greatest power, but great, together the pennies and dollars of our people but we must also help each other as we go. I leave you a thirst for education. Knowl- edge is the prime need of the hour. More and more, Negroes are taking full advantage of hard-won opportunities for learning, and the educational level of the Negro population is at its highest point in history. We are making greater use of the privileges inherent in living in a democracy. If we continue in this trend, we will be able to rear increasing numbers of strong, purposeful men and women, equipped with vision, mental clarity, health and edu- cation. I leave you a respect for the uses of power. We live in a world which respects power above all things. Power, intelligently directed, can lead to more freedom. Unwisely directed, it can be a dreadful, destructive force. During my lifetime I have seen the power of the Negro grow enormously. It has always been my first concern that this power should be placed on the side of human justice. ing is possible. With it, nothing is impossible. too, 1S faith in oneself. In 50 years the faith of — the American Negro in himself has grown im. ~ mensely and is still increasing. The measure of our progress as a race is in precise relation to the depth of the faith in our people held by our leaders. Frederick Douglass, genius though he was, was spurred by a deep con- viction that his people would heed his counsel and follow him to freedom. Our greatest Negro figures have been imbued with faith. Our forefathers struggled for liberty in conditions far more onerous than those we now face, but they never lost the faith. Their perseverance paid rich dividends. We must never forget their sufferings and their sacrifices, for they were the foundations of the progress of our people. I leave you racial dignity. I want Negroes to maintain their human dignity at all costs. We, as Negroes, must recognize that we are the custodians as well as the heirs of a great civilization. We have given something to the world as a race and for this we are proud and fully conscious of our place in the total picture wrong causes and undemocratic movements. He must not lend his support to any group of mankind’s development. We must learn also to share and mix with all men. We must make an effort to be less race conscious and more conscious of individual and human values. I have never been sensitive about my complexion. My color has never destroyed my we must duct myself in such a manner as to merit the Now that the barriers are crumbling everywhere, the Negro in America must be ever vigilant less his forces be marshalled behind that seeks to subvert democracy. That is why select leaders who are wise, coura- geous, and of great moral stature and ability. We have great leaders among us today: Ralph Bunche, Channing Tobias, Mordecai John- son, Walter White, and Mary Church Terrell. (The latter two are now deceased.) We have had other great men and women in the past: Frederick Douglass, Booker T. Washington, Harriet Tubman, Sojourner Truth. We must produce more qualified people like them, who will work not for themselves, but for others. I leave you faith. Faith is the first factor in self respect nor has it ever caused me to condisrespect of any person. I have not let my color handicap me. Despite many crushing burdens and handicaps, I have risen from the cotton fields of South Carolina to found a college, administer it during its years of growth, become a public servant in the gov- ernment of our country and a leader of women. I would not exchange my color for all the wealth in the world, for had I been born white I might not have been able to do all that I have done or yet hope to do. BROWN I leave you a desire to live harmoniously with your fellow men. The problem of color is world-wide. It is found in Africa and Asia, Europe and South America. I appeal to Amer- ican Negroes—North, South, East —to recognize their common and West problems and unite to solve them. I pray that we will learn to live harmoniously with the white race. So often, our difti- culties have made us hyper-sensitive and truculent. I want to see my people conduct themselves naturally in all relationships— fully conscious of their manly responsibilities and deeply aware of their heritage. I want them to learn to understand whites and influence them for good, for it is advisable and sensible for us to do so. We are a minority of 15 million living side by side with a white majority. We must learn to deal with these people positively and on an individual basis. I leave you finally a responsibility to our young people. The world around us really belongs to youth for youth will take over its future management. Our children must never lose their zeal for building a better world. They must not be discouraged from aspiring toward greatness, for they are to be the leaders of tomorrow. ill-housed, impoverished and victimized OF EDUCATION ad spent my life well. I pray now that my philosophy may be helpful to those who share my | vision of a world of Peace, Progress, Broth er- hood and Love. Mary Ebony, McLeod Bethune, X (August 1955). “My Last Will and Testament,” Brown v. Board of Education Fifty-eight years after the Supreme Court of the United States promulgated the doctrine of “Separate but equal” facilities for black citize ns, it moved to reverse itself in the educa tion cases that came before the Court in 1954. Argued ef- fectively by the NAACP Marshall, the defense legal counsel, Thurgood was able to show the dev- astating effecis of segregated education on Negro children. In a unanimous decision, writte n by Chief Justice Earl Warren, the C ourt drew heav- ily on psychological studies showing the wholly unequal results of this type of education. The 1954 decision granted a one-year delay for the purpose of further argument. Thus, May 17, 1955 became the landmark date on which the Court ordered desegregation of schools “with all deliberate speed.” Nor must they forget that the masses of our people are still underprivileged, v. BOARD These cases come to us from the States of Kansas, South Carolina, Virginia, and Dela- and different local conditions, but a common by ware. They are premised on different facts in our youth, and we must have the courage to legal question justifies their consideration together in this consolidated Opinion. discrimination. We have a powerful potential change old ideas and practices so that we may direct their power toward good ends. Faith, courage, brotherhood, dignity, ambition, responsibility—these are needed today as never before. We must cultivate them and use them as tools for our task of completing the establishment of equality for the Negro. We must sharpen these tools in the struggle that faces us and find new ways of using them. The Freedom Gates are half a-jar. We must Pry them fully open. If I have a legacy to leave my people, it is my philosophy of living and serving. As I face tomorrow, I am content, for I think I have In each of the cases, minors of the Negro race, through their legal representatives, seek the aid of the courts in obtaining admissio n to the public schools of their community on a nonsegregated basis. In each instance, they nad been denied admission to schools attended by white children under laws requi r- ing or permitting Segregation accordin g to race. This segregation was alleged to depri ve the plaintiffs of the equal protection of the laws under the Fourteenth Amendment. In each of the cases other than the Delaware case, a three-judge federal district court de- : |
| Format | application/pdf |
| ARK | ark:/87278/s6v1zs1g |
| Setname | wsu_nzbc |
| ID | 161527 |
| Reference URL | https://digital.weber.edu/ark:/87278/s6v1zs1g |



